246 Journal of the Asiatic Society of Bengal. [May, 1907. 



The work was translated into Tibetan by the Vaibhaaika 

 (S'^^'TS*^^) teaclier Jina-mitra of Kasmira and the 

 Tibetan interpreter-monk Dpal-brtsegs-raksita. The Tibetan ver- 



sion begins with a salutation to all the Tathagatas (S'^^^ 



cn^cn^'CI \ of three times. ^ 



9. S'ruti-pariksa-karika, ^' L\' qeCT]' qS^'*^=T|' O]^^ 



^^^^ 



Memorial verses on the examination of hear- 



ing (that is, the Word). 



The work, which extends over leaves 210a — 211a of the Tan- 

 gyur, mds, ze, was composed by the teacher Kusala-raksita (^^' 



r 



^C^^\| The Tibetan version begins with a salutation to the 



Omniscient One ^ ^5?^'^'?|fg5'q ) [ 



10. Anyapoha-vicara-karika, ^^^^^^ ^ ^^^' ^Cl^'<3B^' 



njC^^'O^'^ — Memorial verses ou the determination 

 of a thing by the exclusion of its opposites. 



r 



The work, which extends over leaves 211a — 2136 of the Tan- 

 gyur, mdo, ze, was composed by the teacher Kusala-raksita ( SWl' 



^^^ \ I The Tibetan version begins with a salutation to the 



Omniscient One ( ^3^:54'S^'3qR3;'q ) | 



11. Isvara-bhanga-karika, ^'^C:'Hq|'Q^tq|-qq^-'^q]-p}q^^ 



3^*^ — Memorial verses on the refutation of God. 



It extends over leaves 214a— 215a of the Tangynr, mdo, ze. 

 The work, which was composed "by the teacher Kugala"rak§ita 



(^^•gC;^)^ opens thus: 



•S9 



"Who completely knowing (things) explained them to 



