Vol. Ill, No. 5.] Indian Logic as preserved in Tibet, 249 



sic truth not shrouded by doubis, who is called the preacher of 

 truth to the world, the perfectly victorious lord and one entirely 

 free from faults — him saluting with my head I explain here Apoha 

 (the doctrine of exclusion of the opposites)."^ 



*' The work was translated into Tibetan by the Kasmirian 



Pandit Bhagya-raja / 5Jf^'QJ3k'^f34'i^ ) and the interpreter-monk 



Blo-ldan-ses-rab, in the incomparable city of Kasmira. The 

 translators begin the Tibetan version with a salutation to Manjusri- 

 kumarabhnta. 



- 15. Para-loka-siddhi, Q^cn'e(5'^'-2;,a]'2Jjq'q— Existence of 



the world beyond. 



It extends over leaves 266a — 270a of the Tangyur, mdo, ze. 

 The work, which was composed by the teacher Dharmottara, 

 begins: " Some say that the world beyond is possessed of the 

 characteristics of a complete separation from the link of conscious- 

 ness which began from before birth and continued after death, 

 etc.''» 





g^^^^^^^'^^^'^^^'R')^^'^::.'^'\-R^^'q: 



y^^II 





^•^^^•q^«; II 



(Tang^'ur, a;do, ze, leaf 254a.) 



(Tangyur, mdo, ze, leaf 266a.) 



