250 Journal of tlie Asiatic Society of Bengal. [May, 1907. 



The work was translated into Tibetan by the great Kasmirian 

 Pandit Bhagya-raja ( S'il'^^^i'gt^'^) ^^^ the Tibetan inter- 

 preter-monk Tshab-ni-ma-grags during the life-time of S'ri-Harsa- 

 deva ( ^'^'^'^'^'^ ) ^i^g ^* Kasmira [A.D. 1089-1101, 



vide Dr. Stein's Rajatarangini, Vol. I, pp. 333-401], in the mon- 

 astery of Eatna-rasmi (Gem-lustre) at the centre of the incom- 

 parable great city. 



The translators begin the Tibetan version with a salutation 



to Manjusri-kumarabhuta. 



16, Pustaka-pathopaya, ^^Tj^^'qS^'^^I^J]"^^^'^^ —The 



method of reading a book. 



The work, which consists of the leaf 270a— 270b of the 

 Tangyur, mdo, ze, was composed by Pandit Danasrila, and was 

 translated into Tibetan by himself. The work begins with a 



salutation to the Triple Gem / ^TIS'S^^^'^^?;^?! ) \ 



17, K§ana-bhanga-siddhi, H^I'OTJI'f^E^'i^'^CI'q 



Es- 



tablishment (of the doctrine) of momentary destruc- 

 tion. 



The work, which extends over leaves 2706 — 282a of the 

 Tangyur, mAo, ze, was composed by the teacher Dharmottara. It 

 was trailslated into Tibetan by the Indian sage Bhagya-raja, and 

 the interpreter-monk Blo-ldan-ses-rab. The translators begin the 

 Tibetan version with a salutation to Manjugrl-kumarabhuta. 



r 



18. Ksana-bhanga-siddhi-vyakhya, ^^'§cn'5;|'Qlqrq'qjq' 



2^Q^'5^'Q2qnttI — Commentary on the treatise named 



'' the establishment of the doctrine of momentary 

 destruction." 



The work, which extends over leaves 282a— 301a of the 



JVUr. mdo. ze. was nnmnnspfl "hxr fl»o ffianVioT' Tlr^iTiTnan lUnlrf.a- 



kumbha (^'^^gy^'q). It was translated into Tibetan by 



the Indian sage Yinayaka and the interpreter- monk Grags-hbyor- 

 §es-rab. The Tibetan version begins with a salutation to 

 Maujusri-kumarabhuta. 



