Vol. Ill, No. 5, J Indian Logic as preserved in Tibet. 253 



INS.'] 



22. Vijfiaptitnatrata-siddhi, ^5^'^^'^=T]'q'^?I'ft^'S^' 



Establishment of a mere communication of 



knowledge. 



The work, which extends over leaves 335a — 3386 of the 

 Tangynr, mdo, ze, was composed by the great teacher Ratna- 



sambhava-S'iva / '^5j'<5<3j'Q^C'^](5^'(3'q \. It was translated 



into Tibetan by the Nepalese Pandit S'antibhadra, and the Tibetan 

 interpreter-monk S'akya-hod of the province of Hbro (Do). 



Manj 



jjrtsegs. The Tibetan version begins with a salnta- 



23. 5ntara-vyapti, <3!C^'^1'I5^'^ — Invariable concomitance 



in an inference for one's own self. 



This work, which extends over leaves 3386 — 3446 of the 

 Tangynr, mdo, ze, was composed by the great teacher Ratna- 



sambhava S'iva (^3J'(3S(5'ClOC^'^]5I^*^'i^\. It was translated 



into Tibetan by the Indian sage Kumara-kala§a, and the inter- 

 preter-monk S'akya-hod. The Tibetan version begins with a 

 salutation to Manjusri-kumarabhuta. 



24. Hetu-tattva-upadesa, ^S-^J'cB^^'J'^'P'^^'^'^^^'^ 



Demonstration of the real nature of the i^eason 

 (middle term). 



This woi-k, which deals with the three phases of reason and 

 extends over leaves 3446— 354a of the Tangyur, mdo, ze, was 

 composed by the great sage Jetari. It was translated into Tibetan 

 by the Indian sage Pandit Kumara-kala^a, and the interpreter- 

 monk S'akya-hod. The Tibetan version begins with a salutation 

 to ManjuSri-kumarabhata. 



25. Dharma-dharmi-viniscaya, <3&^'*sC<35^!''5'?k'^5'^''^ 



■ 



r 



K^I^'Z^ — Settlement of the subject and predicate. 



The work, which extends over leaves 354a — 359a of the 

 Tangyur, indo, ze, was composed by the teacher Jetari. The 

 Tibetan version begins with a salutation to Maiiju^ri-kumara- 

 bhuta. 



