Vol. Ill, No. 5,] Indian Logic as preserved in Tibet, 255 



28. Tarka-bhasa, ^^'^fl^'SJ^ — -Teclinicalities of logic. 



It extends over leaves 373a — 413b of the Tangyur, mdo, ze, 

 and is divided into th.ree chapters : (1) perception; (2) inference 

 for one*s own self ; and (3) inference for the sake of others. 



The work opens thus : 



"Bowing down to the teacher, the lord of the world, I eluci- 

 date the Tarka-bhasa (the technicalities of logic) for the sake of 

 enabling children of small intellect listen to the system of Dhar- 



makirti (^'J'^Ticri^ j/' ' 



The work was translated into Tibetan by the interpreter- 

 monk Ppal-ldan-blo-gros-brtan-pa, who begins the Tibetan version 

 with a salutation to Buddha. 



29. Karya-karana-bhava-siddhi, ^j'^C^'C^^g^^g^X'^' =7]^ 



CJ — Establishment of the relation of cause and effect. 



The work, which extends over leaves 4135 — 418a of the 

 Tangyur, mdo, ze, was composed by the great sage Jnana-sri* 

 Mitra, It was translated into Tibetan by the Indian sage Pandit 

 Kumara-kalaSa, and the interpreter-monk S'akya-hod. Subse- 

 quently it was retouched and published by the ^epalese Pandit 

 Ananta§ri, and the interpreter- monk aforesaid. The Tibetan 

 version begins with a salutation to Maiijusri-kumarabhuta. 



^§•^'^^^•^^■^^^•^5=^'^^ II 



|^•iq•c^':^•q](^c:^•§c;•q•^5I?^ II 





(Tangyur, mdo, ze, leaf 373a.) 



