Vol, III, No, 7.] .Indian Logic as preserved in' Tibet S 543 



t^aoher S'akya-bodlii (Tib. S'S-kya-blo) and opens with a ^luta- 

 tion to Manju-gbosa (H jam-dwyans) thua 



"Whaby the sharp, weapon of his wisdom cutting ofiE all 

 nets" of miseries has become mercy itself, whose very pore 

 intellect comprehends unimpeded all kuowable objects, who for 

 numerous ages past has never been weary in doing good to 

 others — to that Manju-ghosa bowing down I shall analyse the 

 hundred divisions of the original commentary- text." ^ : : 



This volume consists of 1 — 31 sections (Bam-po), and the 

 Tibetan version begins with' a salutation to the Omniscient One 

 (Buddha), 



k ta 



[From No. 3 it appears that No. 2 was also translated into 



Dge-wahi-blo-gros,] 



^j 



4 



3. Pramana-vartika-(pau]ika]-tika (Tib. Tshad-ma-rnani- 



hgrel-gyi-hgrel-bsad) — Annotation (part II) on the 

 ■ Pramana-vartika-panjika (of Devendrabodhi) by 

 teacher S'akya-bodhi. 



1 



This work, which extends over folios 1—346 of the Tangyur, 

 constituting volume i^e / *X \ of section Mdo, was composed by 



teacher S^akya-bodhi (Tib. S'a-kya-blo) and is a continuation 

 of volume Je. It begins with the 32nd section (Bam-po) and 

 ends thus : 



r 



" The Pramana-vartika-[pan]ika]-tika, composed by teacher 

 S'akya-bodhi meditating on the feet of Bhagavan Maiiju-ghofa, 

 is finished."* The work was translated into Tibetan by the inter- 

 preter Dge-wahi-blo-gros. 



I 



' q|c-^-^?r*i'T5i«^'l?r^-src;?r5-q-5iiqc\-'^5i|-^er 





^zi^' ^^' g^ <\^ aj^^' ^^^' <\^ g^^ ^j'-^f^q- jjsr 



^^ W ^ ^ I (Tangyur, Mdo, Je, folio 1). 



ri « 



% 



q5ii'^5ca^^^a^55rqS^'5gc:^*5'(^^'|^^ I gq* 





(Tangyor, Mdo, f^e, folio 346). 



