Vol. Ill, No. 7.] Indian Logic as preserved in Tibet. 545 



[N.S.I 



1—415 



tuting volume Be of section Mdo. The Tibetan version begins 

 with a salutation to Irya Manjusri-kumara-bhuta (Tib. Hjam- 

 dpal-gehon-nur-gyur-pa) and ends with the formula : — 



Ye dharma hetu-prabhava hetuntesantathSgato hyavadat, 



Tesanca yo nirodha evamvadi mahasramanat. 



" Whatever things proceed from cause, their cause the 



Tathagata has declared ; and what is the check to these is thus 



set forth by the great ascetic," 



7. Pramana-vartikalankara-tika (Tib. Tshad-ma-rnam- 



hgrel-gyi-rgyan-gyi"hgrel-bsa4) — "Annotation on the 

 Pramana-vartikalankara (part 11)" by teacher Jina 

 (Rgyal-wa-can). 



The work extends over folios 1 — 368 of the Tangyur, consti- 

 tuting volume ^e / 5j \ of section Mdo. It was translated into 



Tibetan in the model monastery of the blessed province of Tho- 

 lin by the Indian Pandit S'ri-Dipankara-raksita of Vikramasila 

 and the Tibetan interpreter Byan-chub-§es-rab of Shan-shun. 



8. Pramana-vartika-tika (Tib. Tshad-ma-rnam-hgrel-gyi- 



hgrel-^sad) — " Annotation on the PramSna-vartika 

 (part I)" by Brahman S'ankarananda (Tib. Bram-ze- 



bde-byed-dgah- wa) . 



The work extends over folios 1 — 384 of the Tangyur, consti- 

 tuting volume Pe ( CJ ) of section Mdo, The Tibetan version 



begins with a salutation to the Omniscient One (Buddha). 



9. Pramana-vartika-tika (Tib. Tshad-ma-rnam-hgrel^gyi- 



hgrel [-fesad]) — Annotation on the Pram ana- vartika 

 (part II) [by S'ankarananda]. 



L 



The work extends over folios 1 — 342 of the Tangyur, consti- 

 tnting volume Phe ( 5J ) of section Mdo. 



10. [Pramana-vartikalankara-tika] (Tib. Tshad-ma-rnam- 



hgrel-rgyan-gyi-hgrel-Jj§ad) — Annotation on the Pra- 

 mana-vartikalankara (part I) by Jamari, 



The work extends over folios 1 — 303 of the Tangyur, consti- 

 tuting volume Be (!^\oi section Mdo, and ends thus : 



*'By the immeasurable merit heaped up by composing 

 this regular annotation, may I, subduing the adversary — 



