1 





V<j1V III, No. 7.] Indian Logic as preserved in Tibet. 547 



'^B:j the merit arising from this Pramaaasastra, ' in which 

 the meanings are so clear, being well translated, may people tumr 

 ing away from perverse views enter the' path of perfect logic 

 (righteousness)."" 



14. Pramana-viniscaya-tika (Tib. Tshad-m'a-rnam-par-nes- 



pahi-hgreLb^ad) — Annotation on Ihe Pramana-vini- 

 ^caya by the Kasmirian sage'Jfiana-sri. 



The work extends over folios 188 — 322 of the Tangyur, Mdo^ 

 TTe /Q!\. It was composed by teacher Jnana-sri-bhadra (Tib, 



Ye-^es-dpal-bzau-po) and translated into Tibetan by the author 

 and the interpreter-monk Chos-kyi-brtson-hgras. The Tibetan 

 version begins with a salutation to the Omniscient One (Buddha). 



15- Yukti-easthika-karika ( Tib, Rigs-pa-drug-cu-pahi-tshig- 



lehur-byas-pa) — " Sixty memorial verses on argumen- 

 tation'* by Nagarjuna (Tib. Klu-grub): 



' ' ^ 



The work Extends over folios 20 — 22 of the Tangyur, Mdo,. 



t ■ 



Tsa (^\ and begins thus : 



" Who is freed from the courses of birth and destruction and 

 who preached the doctrine of dependent origination {Pratitya- 

 samut'pUda)^ to that lord of sages I bow down."* 



It was translated into Tibetan by the Indian sage Mutita-^ri 



y 



1 



■ 



^^^•q^'^S,'55j-2=jpi'|-q- j=3^^ 1 1 



'SO 



L - ^ 



(Tangyur, Mdo, VVe, folio 188). 



'^^'^^i'^^'^^'T^*'^'^ 1 1 



arq^^"J5^<3j-gc:^'g^-q 1 1 





^ i 



(Tangyur, Mdo, Tsa, folio 2). 



