548 Journal of the Asiatic Society of Bengal. - [July, 1907. 



E 



and the Tibetan interpreter Tshab-ni-ma-grags. The Tibetan 

 version begins with a salutation to Manja-sri-kumara-bhuta. 



[It is not properly a work on logic, but a treatise on tbe 

 Madhjaniika philosophy, replete with logical arguments,] 



16. Vigraha-Vyavartan! karika (Tib. Rtsod-pa- b^log'pahi- 



tshig-lehur-byas-pa) — ^'Memorial verses on subduing 

 disputes" by teacher Nagarjuna. 



The work extends over folios 26—29 of the Tangyur, Mdo, 

 Jsa I ^y It was translated into Tibetan by the Indian sage 



Jfiana-garbha and the Tibetan interpreter Ka-wa-dpal-brtsegs. 

 Subsequently it was recast by the Kasmirian Pandit Jayananta 

 and the interpreter Khu-uado-sde-dpal. 



17. Vigraha-vyavartani Vftti (Tib. Rtsod-pa-bzlog-pahi- 



hgrel-pa) — '* Commentary on the Vigraha-vyavartani" 

 by teacher Nagarjuna, 



The work extends over folios 128 — 146 of the Tangyur, Mdo, 

 Tsa I^Y It was translated into Tibetan by the Indian sage 



Jnana-garbha and the Tibetan interpreter Vande-vana-raksita. 



bhuta. 



kuma 



18, Bhrama ^-pramathana-yukti-hetu-siddhi (Tib. Hkhrul- 



pa-bzlog-pahi-rigs-pa-gtan-lshigs-grub-pa) — " Bstab- 

 lishmeut of arguments and reasons for quelling 

 mistakes'* by teacher Arya Deva (Tib. Hphags-pa- 



The work, which extends over folios 18 — 21 of the Tangyur, 

 Mdo, Tsha (ct ) begins with a salutation to Buddha thus : 



" Bowing down to the teacher — the lamp of the world, the 

 remover of inner miseries, the preacher of the nectar-like doctrine 

 and the instructor of men — with three doors (of body, speech and 

 mindj, I, in this world of five defilements for the benefit of Benti- 

 evi beings, explain the way (to the final bliss)."* 



1 The original reads: ** Sa-la-hi-ta" which seems to be a wrong 

 flpelling for ''Ka-la-ha" meaning " quatrel" or "dispute." The Tibetan 

 eabstitute for it ia "Ilkhrul" which should better be rendered by 

 *' Bhrama." 



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55j-sic5?-3p-5.iorqw-^a^-5« 1 1 



