Vol. Ill, No. 7.] Indian Logic as preserved in Tibet 549 



[N 



translated 



deva aud the interpreter Yande-dpal-brtsegs of Shu-chen. The 

 Tibetan version begins with a salutation to Manju-^ri-kumara- 

 bhuta, and ends with the following benediction : — '* May this be 

 profitable to the doctrine and sentient beings !''* 



[This is also not a work on logic, but a treatise on the 

 Madhyamika philosophy, replete with logical arguments.] 



' I 4 



19. Madhjamaka-hi:daya-vj-tti-tarka-jvalS (Tib. Dwu-mahi- 



sflin-pohi-hgrel-wa-rtog-ge-hbar-wa) — '' A flame of 

 disciLBsions rising from the commentary on the Ma- 

 dhyamaka-hrdaya " by teacher Bhavya. 



The work extends over folios 40 — 360 of the Tangyur, Mdo, 

 Dsa {^\ It was translated into Tibetan and published by the 



Indian sage Dipaokara-srijnana and the Tibetan interpreter- 

 monk Tshul-khrims-rgya-wa in the monastery of Ba-sa-hphrul- 

 gnan in Lhasa. The Tibetan version begins with a salutation to 

 the Omniscient One (Buddha). 



[This is a work on the Madhyamika philosophy replete with 

 logical arguments]. 



Post-script, 



The materials of the following portion are derived from two 

 volumes of the Tangyur, borrowed from the India Office, through 

 the kind intervention of Mr. F. W. Thomas. 



19. Santanantara-siddhi-tika (Tib. Rgyud-gshan-grub-pahi- 



bgrel-bsad) — Establishment of the continuity of the 

 series (of thoughts), 



w 



The work, which extends over folios 1 — 21 of the Tangyur, 

 Mdo, Tshe f c5 \ begins with a salutation to Buddha thus ; 



\ 



.tJ 







(Tangyur, Mdo, Tslia, folio 18). 



1 





(Tangvur, Mdo, Tsha, folio 21). 



^ 



