1% 



Vol. Ill, No. 7.] Indian Logic as preserved in Tibet. 551 



X 



The author of the work -was the great teacher S'anta-raksita. 

 It was translated into Tibetan in the sacred monastery of Sam-ye 

 (Bsam-yas) by the Indian sage Kumara-sri-bhadra and the 

 Tibetan interpreter GelongHphags-pa-^es-rab and Sen-dkar of the 

 province of Hbro (Do). The Tibetan version begins with a salu- 

 tation to Manju-^ri-kuniara-bhuta.. 



T 



21. Pramana-vartika-vrtti (Tib. Tshad-ma-rnam-hgrel-gyi- 



hgrel-pa) — Explanatory notes on the Pramana-vartika. 



The work, which extends over folios 132 — 252 of the Tangynr, 

 Mdo, Tshe ( c6 )? was composed by teacher Ravi-Gupta (Tib. 



fS'i-ma-sbas-pa)- It ends with chapter II which treats of the 

 characteristics of the Pramana (Tib. Tshad-mahi-mtshan-nid). 

 The Tibetan version begins with a salutation to Manju-sri Bodhi- 

 sattva (Tib. Hjam-dpal-ye-Ses-sems-dpah), 



22. Pramana- vini^caya-tika (Tib. Tshad-ma-rnam-par-nes- 



pahi-hgrel-bsad) — Explanatory notes on the Pramana- 

 viniscaya. 



This work, which extends over folios 1 — 346 constituting 

 volnme Dse / g \ of the Tangynr, section Mdo, begins with a salu- 



tation to Buddha. It was composed by the Ka^mirian teacher 

 Jnana-^ri. The work ends at chapter II. The Tibetan version 



with 



23. 



I, by Dharmottara, 



part 



|i;^-qS^-^q]^-cr^5rq^'a^g^'q-5'5r^c;'gq'5^^-q^^^ 



^TQv'^'^^srq^'g 1 1 



(Tangynr, Mdo, Tshe, folio 21). 



