612 Journal of the Asiatic Society of Bengal. [November, 1907. 



(ii) When the lack of truth iu the reason is recognised bj one 



party only, eqci'y^r^c^-q-aj'Si'gq'q^ 



€,(?. 



Sound IS manifest, 

 Because it is a product. 



i The Mlmaihsakas do not admit tliat sound is a product). 



(iii) When the truth in the reason is questioned ^'-^^^'S**^^'^' 



r 



^^•^, e.g.- 



The hill is fiery, 

 Because it has vapour. 



(It is a matter of douht whether vapour is'an effect of fire), 

 (iv) When the existence of that signified by the reason, in the 



subject, is doubted, ^ ^'S^'^Tj^'C] e^^ 



The sky is a substance, 

 Because it is a seat of qualities. 



(It is doubtful whether there are qualities in the sky). 



(b) The unceitain (^Orf^cT, ^"C;^'^ ) are the fallacies 

 which occur 



(v) When things denoted by the reason consist of all things 



homogeneous with and all things heterogeneous from 

 things denoted by the predicate, i^<3v*5^CZ* e.^ 



Sound is eternal, 

 Because it is knowable. 



(vi) Wh 



the cases which are homogeneous with or hetero- 



geneous from the predicate ^^'5^C'3^'U<<5'CJ e,a. 



Sound is eternnl, 



7 



Because it is anclible. 



(vii) When things denoted by the reason consist of some 



things liomogeneous with and all tilings heterogeneous 



from things denoted by the predicate, S^^^*^^^'!^' 



'^^•^5=Ti-q-u^r^-aj-|i-^T^^-|q]^.q-gq-q^ ^^ 



