VoLIV, No, 7.) List of Works on Madhyamika Philosophy. 373 
LN.S.] 
Tibetan translation was prepared by the Indign sage Jilana-gar- 
bha and the Tibetan interpreter Vande Vana-raksita, It begins 
with a salutation to Maiiju-sri-kumara-bhtta, 
~ 5 
10, Aerara fasfaat (Vib. YAVVAPAT Fx) — Twenty 
verses on the Mahayana. cs 
s work consists of folios 146—147 of the Tangyur, Mdo, Tsa. 
The dex, which was composed by Arya Nagarjuna, begins thus :-— 
SATE TTS SY SET GN 1] 
= 
= . bd 
EXSY REV TTA |] 
QE ANT SSN |I 
~ ool ~ — 
ATLANTA BTA TASA AY {| 
“T salute Buddha who has no attachment and yet who enters 
the heart, who is a speaker but of whom nothing can be spoken 
who is the king of mercy and personitication of light, who is pos- 
sessed of inconceivable power and is all- pervading,” 
The text was translated into Tibetan by the [ndian sage Can- 
ra-Kumara and the ‘Tibetan interpreter-monk S'dkya-hod. The 
translation begins with a salutation to Mafiju-sri-kumara-bhita. 
nan 
11, BACLAR (Tib, NAY Alay! )—A treatise of one hun- 
dred letters, 
This work consists of folio 147 of the Tangyur, Mdo, Tsa. 
The text was composed by Arya Nagirjuna, The Tibetan ager wets 
Jation begins with a salutation to Maiij pina 
12, SACMaa-AH-shH—(Tib. q spagaagr yay 
ANANZI A commentary on the Aksara-éataka. 
This work extends oyer he 147—156 of the Tangyur, Mdo, 
Tsa, The text was translated into Tibetan in the unparalleled 
city of Kasmira by Vande Gshon-un-tog-tab (Kumara- prajaa): 
The translation was subsequently revised by Pandita Anant and 
the Tibetan interpreter Grags-hbyor-ses-rab. The “bewuslation 
begins with a salutation to Mafijuvajra. 
13, Uaia-eaqare-gza-atfeRT  (Tib. 353 Roa Baris: 
agra’ rT RST AAAAN A) + Memoria! 
verses on the essence of Pratitya-samutpaida: 
