374 -. Journal of the Asiatic Society of Bengal. (July, 1908. 
This work consists of am 156 of the Tangyur, Mdo, Tsa 
The text’ was composed b a Nagarjuna. The Tibetan transla- 
tion begins with a mabiGtoe % Majiju-sri-kumara-bhita 
14. yalal-aqmle-Sea-Breaa, as Seadarenge 
~ 
nN nme 
qa"ge4) A AN ANA —Explanation of the 
Pratitya-samutpada-hydaya. 
This work extends over folios 156—159 of age Tangyur, Mdo, 
Tsa. The text, which was’composed by A Seles a was 
translated into Tibetan by the Indian sage Jina a, Dhana 
Srila, Silendra-bodhi, Vande Ye-Ses-sde and others. Se Tibetan 
version begins with a salutation to Mafiju-sri-kumara-bhita. . 
1s. waqy- “Shae “THRIOA, sy EE aa ey Sa qx" 35 er 
aargaay zz i a5 ta treatise instructing the 
unintelligent. 
This work extends over — 159—160 of the Tangyur, Mdo, 
T'sa. The text, which was composed by Arya Nagarjuna, was 
preter Grags-hbyor-ses-rab, vig translation begins with a saluta- 
tion to Manju-éri-kumara-bhit 
AT 
16, TaTATH-ATH, Saal Br yA" xB BAP TA—A good 
treasury of gems. 
The work consists of folios. 160—161 of the Tangyur, Mdo, Tsa. 
The text, which was composed by Arya Nagarjuna, was translated 
into Tibetan by the Pas dian sage Kanaka Varma and the ‘Tibetan 
interpreter Stiryakirt 
17. waaaita, Seles Worldly migration. 
This work consists of folios 161—-162 of the Tangyur, Mdo, Tsa. 
The text, which was composed by Arya Nagarjuna, is divided into 
five chapters, viz., (1) SA35 , essential character ; (2) ac erersic” 
THAT ISF4, instruction on the five aggregates, and the void ; 
(3) ARTY 521, instruction on wisdom; (4) YQA&\" ASF 4, 
instruction on resources ; and (5) aay cy ASAE q. arene 
tion on the two truths. 

