318 Journal of the Asiatic Society of Bengal. [N.S., XIV, 
4. The minor term being incompatible with perception 
which establishes the counterpart of the major 
term (paksah sadhya-pratiyogi-pratyaksa-badhi- 
tah), e.g. 
Fire is non-warm, 
because it is a product. 
5. The minor term being incompatible with the inference 
which establishes the counterpart of the major 
term (paksah sadhya-prativogyanumana_badhi- 
tah), e.g. 
Sound is inaudible, 
because it is a quality (of ether). 
6. The minor term being incompatible with comparison 
which establishes the counterpart of the major 
term (paksah sadhya-pratiyogyupamana-badhi- 
tah), e.g. 
Bos gavaeusness is not the connotation of the 
term bos gavaeus, 
because it is a general notion. 
7. The minor term being incompatible with the evidence 
which is analogous to the evidence that establishes 
the major term (paksah sadhya-grahaka-pramy 
na-jatiya-pramana-viruddhah), e.g. 
The skull of a deceased person is pure, had 
because it is the limb of a being that 
life, as a conch-shell. 
[The scripture declares a conch shell to be pure but not 
the skull of a deceased person. ] 
8. The minor term being incompatible with percept” 
which establishes the middle term (paksah het 
grahaka-pratyaksa-badhitah), e.g. 
Water and air are warm, 
because they are possessed of touch 
unlike that of the earth. 
9. The minor term being incompatible with inferene? 
which establishes the middle term (paksab hove 
grihakanumana-badhitah), e.g. 
The mind is all-pervading, Mee 
because it is a seat of union which 1s 
a non-coexistent cause of knowledge- 
10. The minor term being incompatible with VW 
testimony which establishes the middle 
(paksah hetu-grahaka-sabda-badhitah), ¢9 
