254 Journal of the Asiatic Society of Bengal. [May, 1911. 
(32) Je mwéhru japau 
Tau ditwanr kwai pichhi 
** Tf the idol were to speak, 
Then why should the ditwat be asked 2”? 
(33) Turi ri a og bhedo ri bhai, 
Kadi ni jandi. 
‘‘ The ae. of musicians, and the bleating of a sheep, 
Never cease.’ 
(34) Shand mhains napay bhati bi, 
Kuchh ni hundd. 
‘*A barren buffalo and an uneduc ‘ated brahman 
Are both good for nothing.’’ 
(35) . ere tau turi ra bandi guwd, 
ida ni kyain tau ord tau chhar. 
ie case is like the bear’s that see a musician, who 
was caught by him, and said to 
at ao will not give me See as please leave 
eas ae one wants to get rid of a danger at any 
cost.) 
(36) Mere tau Pawli ri karhdi hoi, 
Ju ldiro bi miki tau khiiro bi. 
‘*My case has become like the vessel of Pawli, 
Which was lost after being used only once.”’ 
(Used when one has lost a thing after using it once 
only.) 
(37) Jaa parau kdl kabariyd, 
aa Pajau Ainu rau Sariyd. 
‘* When there is a famine year, 
Then there are good = in Ainu and Sariyé.”’ 
(Villages of Koti State 
(38) Shydli pat mundro, 
Miéndré bané siddh. 
‘‘ He became a mendicant at Shyéli village, oe 
And then became a miracle-monger at MAndr. 
(Villages in Bhajji State.) 
(Used to ridicule a mendicant.) 
(39) Tiétau ru shu-ni tau, 
Tumret tumré biji. 
‘* Tf we were to listen the mendicant, 
Then we ought merely to sow the gourd- -fruit. 
di ait gourd-fruit is used for a water-pot by eon men- 
ids 
