Vol. VII, No. 6.] The Wagqf of Moveables. 327 
[N.S.] 
gi in ae ‘* Correction ’’ is that there is no difference between 
Mufti and a Qadi except that the Mufti gives information as 
to the rs oa the Qadi gives effect toit. (Durr al-Mukhtar, 
vol. i, pp. 70 to 76). 
CoMMENTS OF THE Radd. 
III. ‘‘ Conspicuous Reports ..’’ The questions dealt with 
by our Hanafi masters are classed into three groups, to which I 
have bese, alluded 
Questions of juindommenial principles, also called Conspicu- 
ous ee —These are the questions reported from the leaders, 
founders of the school, Abt Hanifah, Abii Yusuf, Muhammad, 
ufar, Hasan b. Ziyad and others, who studied under Abi 
Hanifah. But the common view is that Conspicuous Reports’”’ 
comprise the dicta of the three. The Books of Conspicuous 
Reports are the six books of Muhammad, viz.: (1) Mabsut, (2) 
Ziyadat, (3) Jami‘-al-saghr, (4) Siyar-al-saghir, (5) ‘Jam 
al-Kabir, and (6) Siyar-al-Kabir. They are designated *‘ fe. 
on account of common repute. 
2. Questions of Rarity—These are questions reported 
from the sticce tan ae masters, but not in the above-men- 
tioned books. Rather they are contained either (a) in other 
works of Muhammad, e.g., Kaysaniyyat, Hariniyyat, Jurjaniyyat, 
Raqqiyyat ..... or (b) in books by authors other than Mu- 
hammad, e¢.g., Muharrar by Hasan b. Ziyad, etc., or books con- 
taining notes dictated by Abi Yisuf to his pupils or (c) reported 
by a oe. | isolated report, e.g., the report of Ibn Sim4‘ah, 
etc., reg ;; aang certain specified questions. 
"3. Occurrences.—These are the questions deduced by later 
Mujtahids chen qieMose about cases with regard to which 
they could not find any report. They ital Mujtahids) are the 
of their companions, and so on, and they are numerous. 
Thus amongst the companions of the two Imams are men like 
‘TIsam b. Yusuf, Ibn Rustam, . . . . Abi Hafs al-Bukhari. . 
Sometimes they have controverted the views of the founders 
of the school because of the proofs and causes which came to 
abet knowledge. The first collection of their fatwds according 
to our information was that by the jurist Abu-’]-Layth of Samar- 
qand. After him other collections were made by other masters, 
e.g-, Majmiu‘-al-Nawazil, Waqi‘at al-Natife. . Know that 
amongst the books of the questions of fundamental principles 
is the Kitab al-Kafi, by al-Hakim al-Shahid, which is an authentic 
work on the traditional rules of the school, and has been com- 
mented on by a number of doctors amongst whom Imam Shams 
