336 Journal of the Asiatic Society of Bengal. [| June, 1911. _ 
(22) Wag} of a building without its site, . . . . . (23) Itis reported 
from Zufar that when a person makes a wagf of dirhams 
and grain, and what is capable of being measured or weighed, 
it is valid... . (24) When wagf is made of a bier . . . . ete. 
XIII. Tue JAmi‘-at-Rumoz or at-QuuisTani (Vol. IH, 
p. 524, Ed. Cal.). 
mul, their wagf is not valid except by way of dependence. 
Thus it is laid down in the Mughni and other books, and it is 
stated in al-Zahidi that according to Muhammad, wagf of move- 
ables is valid even if it be not the subject of recognized practice 
(Ta‘amul). But according to Abii Yiisuf the wagf is void if it is 
not the subject of Ta‘amul. And the fatwa is in accordance 
with it, i.e., the fatwé is given in accordance with the view of 
Muhammad which declared such a wagf valid, because of the 
necessity of the people. 
XIV. Tue Durr-at-Munragi (Vol. I, p. 746, Bd. Const.). 
Similarly the wag} of any moveable property whose wagq/ ‘ 
oi 
who has affirmed the rule, and it has been cited by al-Quhis- 
tani, who has also affirmed it. This must be carefully noted. 
But in al-Birjindi, etc., it is stated that the waqf of moveables 
