348 Journal of the Asiatic Society of Bengal. [ June, 1911. 
‘‘ Therefore the Hanafi sectary etc.’’ : therefore ‘it is stated 
in the Durar in the Book on the ‘‘ Duties of aJ udge’’ where the 
discourse is upon a judgment of a judge contrary to his school - 
that it means contrary to the principles of the school, e.g., when 
a Hanafi gives judgment according to the school of al-Shafit. 
But if a Hanafi gives judgment according to the view of Abi 
Yusuf or Muhammad or others like them from amongst the com- 
panions of the Imam, then it is not a judgment contrary to his 
opinion. a 
‘* Two opinions, both of which are pronounced correct“: 
t.¢., where the words whereby the correctness is pronounced are 
equal ; otherwise it is decidedly preferable to follow that which 
is more emphatic in the pronouncement of the correctness, @.g-, 
when one of the two opinions is pronounced correct by the employ- 
of the expression ‘‘ in accordance therewith is the fatwd,’’ the 
able to adopt it, as already stated at the commencement of 
this work. 
One of them’? : 7,é., any of the two opinions he likes, but 
if he decides a particular case according to one of them, he has 
18 the meaning of the dictum that the Mufti gives his fatwd in 
accordance with wh 
gious, not temporal, sense 
ce E 
'’ : both disciples are 
agreed as to the validity of the waqf of those moveables which 
e Mujtabé quotes from al-Siyar that according 
to Muhammad the wag of moveables is unrestrictedly valid ; 
but that according to Abi Yiisuf, the wag? of those moveables 
ication of which there is Ta‘amul. ‘Fuller 
details of this will be found in the Bahr. What has first been 
Zakitriyyah; for analogy (giyas) may be abandoned re consequent® 
of Ta‘amul. Th 
