Vol. VII, No. 6.) The Wagq{ of Moveables. 349 
[NV.S.] 
stated however [as being the opinion of the two disciples] is 
that which is generally known as being theirs. 
‘< Wagf of Dirhams and Dinars’’: The opinion that 
wherein there is T’a‘amul may be made waqf of as will readily 
be understood. There is no necessity, therefore, to say that the 
validity of wagf of these things rest specially on the authority 
of Zufar as reported by al-Ansari, and God knows best. Our 
master, the author of the Bahr, has given his decision as to the 
tioned in the Manh. Al-Ramli thus comments on this : To place 
dirhams and dinars under the category of those moveables which 
said, for it is possible to make use of its milk and butter and yet to 
preserve its substance. However, if the decision of a judge is 
obtained, every difference will be removed. End of the 
in an abridged form. I say coins cannot be made determinate 
by the simple act of specifying them, therefore although it is not 
possible to make use of them and retain the original, yet their 
substitute always exists since they cannot be made specific. 
They are, therefore, asgood as if they had permanent existence, 
and there is no doubt as to their being moveable property. 
Since there has already been T'a‘a@mul with respect to them, they 
are included among the things which Muhammad had declared 
to be lawful to make wagf of. It is for this reason, seeing that 
Muhammad had given examples of things with respect to 
which Ta‘amul had arisen in his age, the author of the Fath- 
. al-Qadir says that some doctors of law have added to those 
mentioned by Muhammad other moveables when they saw 
