352 Journal of the Asiatic Society of Bengal. | June, 1911. 
for the benefit of the rich and the poor amongst them, if they 
coul counted, otherwise for the poor only. 
- Itis reported. from Muhammad that what cannot be counted 
is ten, oe) from Abia Yusuf hundred, and that is the view 
accepted by some. Some say it is forty. Some say it is eighty. 
The fatwa is te the effect that it should be left. to the discretion 
a the ete af and the Bahr. (Radd-al-Muhtar, iii, p. 409, 
Cairo). 
XXXI. Tue Tanrawi (JJ, 539, Ed. Cairo). 
The general view is that it is Muhammad who holds the 
validity of the wagf of moveables whose waqf has been recog- 
nized and that Abu Yiisuf denies it. And it is reported in the 
Mujtabé that it is Muhammad who holds the validity of the 
waqf of moveables unrestrictedly and Abi Yisuf declares it valid 
when there is T'a‘amul respecting it. The apparent meaning 
of al-Nahr is to limit the validity of the wagf of moveables to 
countries where their wagf has become recognized. is 
w has been controverted by Abi’!-Su‘ oe which see. . 
‘* To pass a decree with respect to it’’: d.e., with respect 
to the wags of dirhams and dinars, i.e. wae validity. ** Like 
clothes’? : The case of woollen clothes mentioned below is 
special [their wagf being pines in consequence of later Ta‘ amul}. 
And furniture ’’ : s that of which use can be made 
from amongst such ate tes the practice of making wagf of 
which has not been recognized, .e., goloshes and mats on which 
people sit in a place other than a ‘mosque and the like. In the 
Bahr it is laid down that animals and gold and silver including 
ornaments were excluded [at the time of Muhammad] from being 
fit subjects of me A because their wagf is not perpetual. In the 
Sharh-al-Hamaui it is laid down that Ta‘amul having arisen 
ees the wagqf of tools of fe nite their wagf should be 
** And this,’’ 7.e., the details stated above. ‘‘ In the Bahr 
waqf of boat has been assimilated to furniture >? as there was 
transporting grains destined for the two Sanctuaries (i.e., Mecca 
M . “It is valid to make wagf of woollen clothes 
for the Sennge of the poor.’’ 
XXXII. Tue Fariwi —- (II, pp. 462, 464, Ed. 
ia). 
If the slave “a é., an endowed slave) is disabled from work 
the Mutawalli m y sell him and buy with his price another 
ve instead. if. a cannot find a slave in his stead for that 
