Vol. VII, No. 6.] The Wagqf of Moveables. 361 
[N.S.] 
works does imagine it to be so. But the true answer is that 
there is no need to reconcile the two views, as the propounders 
of the two views belong to rival schools [7.e., the Hanafi and 
the Shafi‘l ] as you see; whereas reconciliation is only necessary 
when it is a question of views propounded by people belonging 
tothe same school. The matter requires critical consideration. 
LIV. Tue Fatawd Knayriyyan (Vol. I, p. 132, 2nd Ed., 
ovt. Press, Bulag, Cairo). 
The following question was asked: A man makes wagqf 
of a moveable in which there is Ta‘amul for the benefit of his 
minor children and after them for a perpetual charitable object. 
He then appoints a testamentary guardian for his above- 
mentioned children, and directs him to look after the subject- 
matter of the waqf and protect it till one of the children 
attains the age of discretion. Then the dedicator dies, and 
the testamentary reba performs his duties and then dies 
without specifying the waqf property, and it perishes. Then one 
of the children attains the age of discretion. Will the guardian 
wil he not epee for indemnity realizable from his estate or 
will he not ?;....... 
p Feats ee You know that this testamentary guardian 
was the Mutawalli of the said waqf. Now it is expressly laid 
down that in case the Mutawallt dies without specifying the 
ith 
liable, and from his liability for money of istibdal it has been 
inferred that he will be liable for indemnity also when the sub- 
ject-matter of waqf is dinars 
LV. THE ee en I, p. 120, Edn. Cairo). 
—It was asked: A woman makes waqf of an 
anosbeariad i amount of dirhams for the benefit of two children 
of her daughter .. . . Is such a waaf valid ? 
Answer _—Yes, ‘the Grand Mufti of the Ottoman Empire, 
the late ‘Ali Effendi, had given fatwa of its validity. And it is 
stated in the Fatawd Qadit Khan amongst the wagf of mov 
ables: Zufar was asked about a man making waqf of enh 
or grain or what is weighable or measurable. He said it is 
valid .... similar statement is to be found in the Durar 
quoting the Khulasah from al-Anasari who was a companion of 
Zufar 
LVI. Tue Fataws Qunyan (p. 196, Edn. Calcutta). 
A man makes a wagf of 150 dinars for the benefit of the 
sick. The gold should be handed over to a man in order to 
