Translation of a Tibetan Fragment. 13 
pure way of see to the root of all things, requested permission 
from CHoM 
Then Gnphe DAN Das having granted them permission, and 
bioetdwed his benediction upon them, thus spake, ‘‘ Illustrious 
children accordingly as you judge of the root of things (the 
first moral being), utter ie mystic sentences for the puri- 
fication of all animate existenc 
Then the Bodhisatwa peal ZanGPo, being immersed in 
that profound meditation, which is called the region of the orna- 
mental (characteristic) of a sete uttered this mystical sentence 
(mantra) of irresistible efficac 
Na Samanta Buddhénam, &e. Glory to the exalted 
Buddhas! obtainer of eminence; best born; who proceedest 
from ot ae ae great adoration. This is the mantra of 
Kuntu Zangro 
[For the rest of this, and for the Sanscrit. of the other enters see 
the passages in Italics i in the Tibetan extract in Roman charac 
eile mantra), Nama Sdéménta Budihéndm , &c. Glory to the 
exalted Buddhas; conqueror of the invincible ; possessor ad ™~ 
fame of all purity—adoration. This is the prayer of CHamM 
Then the Bodhisatwa. NAM-KHE NYING Po (AKASA oun) 
being immersed i in the asian meditation called ‘‘the pures 
region,” uttered through mystery, Glory to all the Budihas ; 
wonderful holder of blessing ; who art possessed of equal eleva- 
tion with the heavens—salutation. This is the prayer of Nam- 
KHE NYING PO. 
Then the Bodhisatwa GripPA THAM CHET NAM-PAR SELVA 
(S. Sarva Anavarana Vishkambhi, being immersed in the medi- 
tation, called ‘‘ the power of great mercy,’’ uttered his mystery. 
Glory to the exalted Buddhas; thou who art not separated ; 
connected with the Aswattha tree. Trdm Trém, Ram Ram— 
salutation. 
[This is one of the egos of which there is no making any sense ; 
some allusion is implied ably, a knowledge of which is necessary 
to ee the words. The  eoteatacttiey syllables are merely ejaculatory 
monosyllables. } 
Then the Bodhisatwa Kuntu CHENRESIK VANG 
(S. Pr omatttaebincenr being immersed in the meditation called 
(after him) Kountu Casenresik, or “ looking votre eg 
with clear vision,’’ thus together with his capri uttered h 
own radical sragnee Glory to the exalted as: ieceni 
Tathdagata, AvaLoxita ; abounding with sled ysRicea-ta- 
hiktn fo =oalemetites This is the mantra of CHENRESIK 
lory to the exalted Buddhas, Jang-jang sa —-sahatasion. 
