1910. | Kdla-Chakra and Adi-Buddha Systems. 23 
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Dé nas dvus Nalandar byon, gtsug-lag khang-gi sgo gong: 
du rnampa bchu dvang /dan bris, déhi gsham-du: ‘* Gang-g 
mchhog-gi dang-pohi Sangs-rgyas sivas es-pa dés ni ciiskyi 
hkhor-lo mi-shes-so; Gang-gis dus-kyi hkhor-lo mi-shes-pa-dés 
ni mtshan vang-dag-par brjod-pa mi-shes-so; Gang-gis mtshan 
yang-dag-par brjod-pa mnbshes: es-pa dés rdo-rjé hdsin-pahi-yé- 
shes-kyi sku-mi-shes-so; Gang-gis rdo-rjé hdsin-pahi yé-shes- 
kyi sku mi-shes-pa dés acs ca Sheth mi-shes-so ; Gang-gis 
snags-kyi thég-pa mishes-pa déthams-chad n i hkhor-va- pa sté 
bchom-/dan-hdas rdo-rje Adsin-pahi, lam dang beakoatn Dé- 
ta-vas-na mchhog-gi dang-pohi Sangs-rgyas ni bLamaé dam-pa- 
rnams-kyis bstan-par-bya-zhing, thar-pa don-du ie slob- 
ma dam-pa-rnams-kyis mnyan-par-byaho,’’ zhes bris- 
Jovo Nsrotapa dé nus déhi mkhan-po yin-pas, "ae la sogs 
pa Pandita Ina brgyas brtsad-pas phul-du phyin-par mthong- 
nas zhabs-la tee ae dang-pohi Sangs rgyas nyan-pas chhér dar- 
var gyur-pa yin-n 
No mention is a ialts of the Kdla-Chakra, nor of Adi-Buddha, 
by ancient writers in India, till the 10th century, except in the 
first volume of the rGyut class in the Kah-gyur, where it is 
evidently an interpolation from true historical works of later ages. 
ince the passage above exhibited is an authentic text for 
the name of Adi-Buddha, while it furnishes a general idea of the 
Kdla-Chakra system, I have thought proper to bring it to the 
notice of the Society, and hope it will be of some interest. 
