48 Analysis of a Tibetan Medical Work. 
Stan-gyur collection, and the scattered occasional instruc 
on medicaments in the Kah- 
The chief medical school in Tibet is at Chék-phuri ( 
ak ) # monastery at or near Lassa. There are also two ot 
in middle Tibet, of some repute, called Chang-Zar ( gra5 
~ 
basis of the (medical) tract. It is divided into six chapters 
First Chapter. 
In this is described how Cuompanpas (Suaxya) transformi 
self into the shape of a het ety argo eng gs paki. edical 
delivered his instr puishions: | in @ super 
sages (or Rishis), anda large train both of Gaels me econ 
Second Chapter. 
(Suaxya) addressed his audience thus:—‘‘ Assembled fr 
be it known to you, that every human creature who wis 2 
health ; pe every man who desires _ ~: i 
, in the d ine. 
wishes for moral virtue, wealth, o tg oe and desires to be : 
from the miseries of sickness; as also, he that wishes to be h 
respected by others, must be instructed i in the an of healing.” 
of the hermits or Rishis (ES Drone Seong) expressing his de 
Promoting the well-being of others, requested his advice as to the 1 
n which he might become ieetrasted ts the doctrine - Reape 
ed 
he te acher (SHAKYA) said (or incor een He m 
the four parts of the medical se ce, which are or 
SMS; RR, ae 
root or anecey: explication, inst ; and lastl 
farther, he must be ins eid he ne branches of 
spear, 6, of all sorts o 
Paez infections; 7 7, of the indiemitves of “old age; poe 8, the in 
virility in men. These are the principal divisions ssa the whole 
treati 
