82 Journal of the Asiatic Society of Bengal. [March, 1912: 
TRANSLATION. 
By Mr. D. R. Bhandarkar— 
(V. 2). Similarly, triumphant is the Brahmana named 
Vijayaditya, the ornament of the Nagar family in Anandapura, 
a god on earth, and proficient in sacrificial and other rites. 
As said by the ancient poets— 
Triumphant is the Brahmana Sri-Guhadatta, who 
was (the cause of) delight to the Brahmana family come from 
Anandapura, and who was the founder of the illustrious Guhila 
race. 
(J. and P. of the A.S.B., Vol. V, No. 6, pp. 171—72.) 
By the author of the Bhavanagar Inscriptions— 
** Victorious is Sri-Guhadatta, the founder of the Guhila 
race, the delight of the family of Brahmanas and come from 
Anandapura (Wadhwan).’’ 
Bol.; te te. 
By a Pandit— . 
i , in Anandapura, triumphant is the king (Mahi- 
deva; literally lord of the earth), patron (mandano, literally 
ornament) of the Nagar family, named Vijayaditya, a Brah- 
mana (Vipra) proficient in sacrificial and other rites. 
III. Achalgadh Inscription. 
TEXxt. 
wittatas Tihs (5) att TFT FT AE: | 
as wefanfedta gaa are etarearq | 
tafe awtes: fafaae aduduaa: | 
Waa PAA UAsaTe: Brat fe ust <a | oe 
TRANSLATION, 
‘*1l. From Harita, resembling the Creator, Bappaka, so 
the tale goes, obtained regal splendour in the guise of an anklet 
after he had bestowed on the sage priestly (splendour) under 
the guise of his devotion. Even now these princes here, who 
are born in his race, are shining intensely on the surface of the 
earth, verily, like the regal deities in bodily form. ’ 
(J. and P. of the A.S.B., Vol. V, No. 6, pp. 169—70). 
From the above-mentioned different translations, it is 
plain that the interpretations of the terms WALA S AT and 
