oe 
ou 
to 
Journal of the Asiatic Society of Bengal. [April, 1912. 
77. Let my ideas be filled with my Guru 
78. 3-99 2? 3299 with my Deva (ideal von) 
fg. Seg Sota Petree amar with the Dharma Ka 
Oe ec gy ae with the Trinity ‘three-fold 
Being.) 
81 ay OAS ee we the Tilusory:. Natare of 
things. 
82. 729 2 Eee with the ES chat dependent 
nature of thin 
S85 eee Ge Hy ay With the wish- prac tihas gem. 
228 re as with happiness. 
85. Le e be able to carry good, bad and middling 
agente ) alike on my head. 
86. Let me be habituated 1 in ee others as fondly as 
myself, with Eee fondness and lov 
87. Let me be filled with headless compassio 
88. Let me be habituated in transcendent Bodhishtwia 
impulses. 
89. Let me know all others as equal with myself. 
90. Let me be able to exchange happiness with misery. 
91. Let me be able to carry the griefs and pains of others 
with oe net and joy. 
9 ing shouldered them, let me be filled with com- 
passion oe to bear them without grudging. 
93. Let me be put on the Path by the doorway of com- 
passion. 
. Let me be a to —— everything equally in the 
ieee ic of Sunya 
Let me be able ‘to find inexhaustible happiness in the 
seineene of pains and griefs. 
96. Let me be able to give all my own happiness and ease 
to others with gladness. 
Having given them, may they an fruit, and pervade 
all sentient beings, even at this very mom 
98. Let the fruit of sa gift be Ate as to rectify all 
errors and faults, and perfect all the virtues, so that i two 
purposes might be be fu Ifilled, at once without my seekin 
99. Let the one prime and sole need be fulfilled i in the 
right time. 
. Let me have steadiness in tranquillizing my mind (in 
Samadhi). 
101. Let me have perfect quiescience in Dhyan 
102. Let me experience and be habituated in the percep- - 
tion of the highest state of the blissful, the clear, and un- 
cognizing state of the mind. 
Let me obtain the ches of fore-knowledge and other 
boundless siddhic powers of illus 
104. Let me be able to soni Intellect to its very root. 
105. Let all cognitions appear to me as the Dharmakaya. 
