Vol. VIII, No. 4.] Prayer of Choje Tsang-pa Gyare. 155 
[NV.8.] 
(in quiescence), but remain active for the sake of sentient 
beings. 
153. Let the scope of their actions increase and expand as 
infinitely as the heavens, and let them succeed in stirring up 
and emptying out the holes of Samsara. 
154. By the power of this merit, let the teachers and 
Buddhas cf the three times expand their bodies, speech and 
mind, virtues and actions, life-terms and regions, supernatural 
powers and divine knowledge, as infinitely as the heavens, an 
let every one of their wishes be perfectly and successfully 
fulfilled. 
155. Let the faults of those who are, or have been, and will 
be, entered on the path be thoroughly purged, and let them be 
endowed with every virtue perfectly. 
156. Let all the sentient beings of the three times enjoy 
happiness, and separated from pains, and let them attain the 
perfect path and obtain Buddha-hood in one lifetime. 
157. Let my body, speech and heart be filled with the 
holy grace of the Buddhas, and those virtues by which they 
transcend common beings even this very moment, and let my 
three-fold principles be perfected. 
158. Let me be able to evolve innumerable incarnations 
of Buddhas, from every pore of my body, constantly and simul- 
taneously. 
59. Appearing in benignant and helpful forms before 
each of the infinite number of beings, existent in the universe, 
‘let them immediately win over their regards, confidence. faith 
and veneration, and let all those who see them be fascinated, 
em. 
Let those who see me, hear me, recollect me, or 
let them be perfectly endowed with all good virtues. 
161. In brief, let me be able to work out the will of the 
Buddhas and Gurus, without my seeking for them. 
162. Let me be able to do works of vast beneficial in- 
fluence to all sentient beings, without seeking. 
163. Let me be able to perform righteous actions of vast 
influence. 
164. By these merits again let me, in all my lives, obtain 
the deepest. and most profound spiritual knowledge, and 
Dhyana; let me enjoy an unbroken current of experiences 
65. Let me obtain the two-fold boons (the highest and 
the temporal) even now. 
166. Let me be accustomed in compassionating, loving 
and sympathizing. 
Let me not have a selfish and self-interested thought 
even for a moment. 
