156 Journal of the Asiatic Society of Bengal. [April, 1912. 
168. For the sake of serving others (sentient beings’ 
benefit) let me be accomplished in compounding eye-medica- 
ments and pills, etc., and obtain the eight Siddhic powers. 
169. Let diseases, evil spirits, ignorance and other ill- 
wills of all serts subside. 
170. Let long life, wealth, affluence, and followers. 
increase. 
171. Let kings, queens, ministers and common folks, in- 
cluding beings of all the six lokas, be charmed and fascinated 
me. 
172. Let those who are inimical to the Guru’s person, 
mischief to all sentient beings—be destroyed or brought to 
retribution by me. 
173. In short, let every one of my acts. be they of the 
body, speech or mind, let them be ever and only for the 
good and benefit of all sentient beings 
174. Let me be able to utilize al ideas sella Sh ea 
ignorance, devas and demons, samsaric troub les and miserie 
sickness, and death, in the path of emancipati 
175. Let me be able to give up the dea of selfish-exis- 
tence as an individuality. 
176. Let me not regard pains as a fault. 
177. Let me not acquire ease for the sake of enjoying 
oe name, and fame, etc.—the eight worldly ambitions. 
Let me be able to subjugate devas and evil spirits. 
179. Let me utilize all crosses and interruptions. 
Let me obtain power over the mind, phenomena, 
elements, Karma, passions, antidotes to passions, the four 
combinations, the four divine Sp ogee over the body, 
speech and heart. Let me obtain power over the life-term, 
oa gaan grace, birth, faith, paver, an Siddhic power 
of illus: 
81. ‘Let me obtain power over divine knowledge, all 
truths, the mind and respiration, the Nidanas, and over all 
beings, human and animals, and over death. 
182. By the power of those merits, let me in all my lives 
never die in any unprepared and undesirable way of dying. 
Let my death pangs be not long nor excruciatingly painful. 
183. Knowing that I am dying, and fully conscious of 
every circumstance attending it, let me die in a joyful and 
contented frame of mind. 
1 ecognizing the clear light even in the first stage of 
the uncertain state (Bardo) after death, ihe me obtain Nirvana 
for myself by absorption in the Dharma-ka 
185. aining indestructible écripabetans for the sake of 
others, let me obtain the dual personality, by means of which, 
