168 Journal of the Asiatic Society of Bengal. [April, 1912. 
four other ara of similar nature, lithographed in Muradabad, 
A.H. 1304 (A.D ° 
2) ahi i Samin ft Mubashsharat al- Nabi al-Amin, a 
collection of forty Traditions of the Prophet with a Hi ndu- 
sesso hota by Saiyid Zahir al-Din Ahmad, lithographed 
A.D. 
is Path al-khabir, notes on ie ar of the Quran, 
lithographed in Lucknow, a.H. 1281 7 
(4) Fath al-Rahman, a Persian Pansistlon of the Quran, 
accompanied with etd notes, lithographed in Cawn- 
pore, A.H. 1289 (a.D. 1872). 
(5) al-Fauz al-Kabir fi Usul al-Tafsir, a treatise on the 
eg to be followed in interpreting the Quran, lithogra- 
phed as an appendix of Jami‘ al-Bayan by Mu‘in al-Din bin 
Safi al-Din, died a.n. 905 (A.D. 1499) and printed also with- 
out mentioning any date on the margin of Sifr al-Sa‘adat 
ve Muhammad bin Ya‘qib al-Firiizabadi, died a.n. 817 (.D. 
(6) Fuyjiiz al-Haramain, a work about the graces which 
the Sate received in Mecca and Madina, lithographed in 
Dehli. 
(7) Hujjat Allah al-Baligha, a systematic book on Mu- 
hammadan theology and ethics, edited with marginal glosses 
by Muhammad Ahsan Siddiqi. It is also printedin two volumes 
in eo A.H. 1294 (a.D. 1869) and in Bhopal, a.H. 1286 
(A.D. 1869). 
ei ‘Iqd al-Jtd fi Ahkim al-Tjtihad wal Taglid, a treatise 
on the extent to which private judgment may be lawfully used 
in theological and legal matters, accompanied by a. Hindu- 
stani translation entitled Silk- i-Marwarid by Muhammad Ahsan 
Siddiqi, ee ia in Dehli, a.m. 1310 (a.p. 1892). 
l-Insaf fi Bayan Sabab al-Ikhtilaf, a renin on the 
origin of different schools of Muhammadan jurisprudence, 
accompanied by a Hindustani translation, , entitled ee by 
Muhammad Ahsan Siddiqi, lithographed in Dehli, a.p. 1891. 
(10) Intibah fi Salasil-i-Awliya Allah, a Bersian treatise 
on sufiism, lithographed in Dehli, a.n. 1311 (A.D. 
(11) al-Irshad ila Muhimmat ‘Ilm al-Isnad, an taste of 
the Shaikhs with whom the author studied, of the teachers from 
whom they learnt and of those through whom their knowledge 
had been transmitted from the time - lon Prophet downwards, 
raise in Dehli, a.H. 1307 (a.p. 1890). 
12) Izalat al- Khsifa re Khilafat al-Khulafa, lithographed 
in Dehli, a.H. 1307 (a. 890). 
(13) al-Qaul Sanat, rules for leading a holy life, litho- 
graphed with an U rdu translation called Shifa al- ‘Ali l, by 
Maulavi Khurram ‘Ali, lithographed in Bombay, a.H. 1301 
(a.D. 1833) and in Cawnpore, A.H. 1313 (a.D. 1895). 
(14) al-Mugqaddamat al-Saniya ft Intisar al-Firgat al- 
