Vol. VIIL, No. 9.j Bhatia Biavadeva of Bengal. 343: 
[N.S ] 
cording to its colophons, this Aniruddha is of Campahiti 
( aratfeciaeturgia sia fawgfat a 11, folios 67b and 82b). 
He must therefore be identical with Aniruddha, the author of the 
Hara-lata which has a similar colophon at the end ( wanes ta- 
aetagayatad stazfaaafacfaart ). This author is 
evidently the same Aniruddia who was the guru or spiritual 
teacher of the king Ballalasenadeva and whose help the king 
acknowledged in the introduction to his Dana-sagara (verses 
6 and 7). 
uru, Aniruddha was probably older than the king. 
The inscriptions of the Sena kings, being in regnal years, give 
little help in ascertaining their times. But we get valuable 
help from the literary records of Ballalasenadeva. This king, 
with the help of Aniruddha and other pandits, compiled a 
series of_ Smrti works ending in Sagara, such as Pratistha- 
agara, Acara-sagara, Dina-sagara,! and the Adbhuta-sagara. 
In the introduction to the last work it is said that the 
Gauda king began the Righpe circa in Saka kha (0), nava 
(9), kha (0) and indu 1) or 1090 (a.D. 1168). But leaving 
it unfinished he made over the ste to his son and died 
on the bank of the Bein The king Laksmanasena then 
completed the work of the monarch Ballalasen 
With the above may be considered the wake at the 
end of the Ddana-sagara MS. in the India Office Library (Nos. 
1704 and naaile It runs thus :—fa fauquaataTa a taeee- 

1 The introductory verses 54 to 56 of the Dana-sagara. 
> qtih TAawese MTA sZaaTAL 
MeaqquMAwASAS tala: | 
DashHaaara Ca aaa AAC AAET- 
Zauata ctaafaraa harass & | 
AMSA faa yIa: BAA AaFA 
agiat fara faseyd wreatgarat aa: | 
slagqaueagufacfagren aqataat 
fauatsgaarae: afazat aqraafays: | 





See the two Deccan College MSS. of the Adbhuta-sagara, Nos. 80 
of 1884-7, and (231; of 1889-91. The India Govt. MS. in the As. Soc. 
Ben, Library gives only the last verse. 
