—_ aod mae 
CO a Ee Oe 
gnas. 
11. Concerning a Bon Image. 
By Joan van Manen. 
It is not generally known that members of the Bon-frater- 
nity may be met in easily accessible places like Darjeeling, 
a 
current—not to mention manuscripts—which continues to be 
published and sold in the Bon-po religious centres. Data 
furnished on this point by Rockhill and Grenard endorse such 
szaufer’s work itself. 
2. By the same Author: Ein Siihngedicht der Bonpo. 
Mewoirs of the Imp. Ac. of Sciences, Vienna, XLVI, 1900. 
3. The same: Uber ein Tibetisches Geschichtswerk der 
Bonpo, T‘oung-Pao, Second series, Vol. II, No. 1. Leyden, 
1901. 
4. Sarat Chandra Das, The Tibetan Text of the rGyal Rab 
h 
? 
Bon Kyi Jung-nas, of which No. 3 is a review and discus- 
sion 
Concerning this last publication it is a curious detail that 
my copy bears the imprint ‘‘ Calcutta, Bengal Secretariat Book 
Depot, 1915,” whereas Laufer, in 1901, refers to it in the 
following terms: ‘‘ Vor ciniger Zeit iibersandte mir der Indi- 
sche Pandit Sarat Chandra Das den in der Presse von Darjeeling 
hergestellten, 61 Octavseiten umfassenden Abzug eines tibeti- 
schen Werkes, das den Titel fiihrt: rgyal rabs bon gyi hbyung 
Laufer’s book and the copy sold by the Calcutta depot 
