
ee ee ee ee ee 
1922.] The Sources of Jami’s Nafahat. 395 
apparently did not agree with this and replaces the whole 
passage by a sentence eruare: Oar to —_ nach ajahat, p. 220) : 
25. Abu’l-Hasan Saya!) or Sway as in ie Nafahat, 
p. 182, and Luma‘, pref., p. XXXII. the author of 
some treatises ( alas f. aoe 
26. <Abiu’l-Husayn Sallami, also apparently of the same 
period, is called (f. 95) é yb ale (cf. Nafahat, p. 186). 
27. Abi Mansir Mi‘mar b. Ahmad Isfahani, was prob- 
ably still living in the beginning of the Ve. A.H. ( (.ilsS ova! 
Bt) Coy). Jami (Nafahat, p. 319) omits much of what is said 
about him in the J'abag@t, as well as the titles of his books 
(£. 138) G%yo Gray! and (lsu! Pa (the title cue OS may be 
merely a heading of a chapter in one of these works). 
28. Abi Sa‘td Malini, a Herati shaykh of the end of the 
IV and the beginning of the Ve. A.H. Ansari relates from him 
only through an intermediate rawi. His book was probably 
aaliea en)! (£. 70) or ees ene)! (£. 114v). 
29. Abu ‘Abdi’r-Rahman Sulami, d. 412 A.H. (see about 
him above; also refer to No. 20 in this list). 
30. Abia’l-Qasim Qushayrt, d. 465 A.H. It is ere - 
decide whether Ansari has read his well-known Risala. 
he says is (f. 138v) : 
59 SUB 5 O91 (Shy Syl) Coy obeld CoprtF peo! pf olin 
dy) B95 wom coy Ul 
t is obvious that this list does not represent the full 
extent of Sufic literature in Ansari’s time. Many works prob- 
were of purely Sufic content. Possibly also some of them 
were attributed to various saints by their pious admirers simply 
y way of veneration f 
It would not be out of place to look into the question # 
Ansari’s own works. Some of them, namely his Munajat an 
Manazilw’ s-sairin, the latter in Arabic and Persian versions, = 
very common and well-known. The others, Kanzu’s-salikin 
ibrary of the A.S.B. (E 147) and 
piketes Gr Baar colletion No. heat the Catalogue). sat of the 
anguage, spirit, etc., of this work have no rese mblance to tha invari- 
Pabagat or r Miuslapat, my the numerous poetical quotations 
ably contain the takhallus Ans 


