400 Journal of the Asiatic Society of Bengal. [N.S., XVIII, 
was lithographed at Tehran, 1314 A.H. Besides, there is an 
old lithography of a collection of extracts from it. Jami 
mentions this book only once (p. 499), and pe nig fn: made 
little use of the interesting information it contain 
1X. Lama‘at, by Fakhru’d-Din Date whose real name 
was Ibrahim Hamadani, d. 688 A.H./1289 A.D. Jami was 
particularly fond of this little treatise on which he composed 
well-known commentary. He quotes it on pp. 427, 649, 
and refers to it on pp. 700-701, in the long biography devoted 
to the saint. There are indications that he used it in other 
places also. 
. Managibw'l-‘arifin, by Shamsu’d-Din Aflaki, who 
composed it between 718 and 754 A.H./1318-1353 A.D. Jami 
does not mention the title of the book or its author’s name, but 
his narrative of JaJalu’d-Din Rimi and his associates follows 
closely that authority in contents and arrangement, although 
Jami entirely changes its spirit, adding many hostile remarks, 
ete. The extracts comprise Nos. 488-494, and as they are found 
in the middle of the narrative apparently derived from a work 
of the VIIIc. A.H., lqbaliyya (see below No. X1I), it is also 
possible that Jami ‘reproduces them from this work and not 
directly from the Managqibu'l-Grifin. Jami was not alone in 
his hostile attitude towards the last mentioned treatise, be- 
a 
of the famous Jalalu’d-Din Bukhari (d. 785 A.H.), thought it 
useful to prepare a new edition of it, eliminating all passages 
which might eae os fanatics. 
X1. Works of Yafi2, or, with his full name, ‘Afifu’d-Din 
‘Abdu’l-lah b. As‘ad Yaris, d. 768 A-H./1367 A.D. The rich 
hagiological material given in his works was much appre- 
ciated by Jami who borrowed from it considerably He 
borrows directly from that source, and where indirectly 
through other works which were also based on the same author- 
ity. This could be probably only decided by a minute scrutiny 
of all three texts, ie. Jami’s , Yafi't’s, and that of the alleged 
intermediary. The biographies which contain a large propor: 
tion of the information from this source are Nos. 72(?), 459- 
468, (4692), 495(2), 516-523, 524-534, 536-538, 543-547(?), 
549-562, 578-611, and some others. 
Jami enumerates the works of Yafi'i which he consulted 
(p. 681); teey were : (1) Mir atu’l-jinan wa ‘ibratw’l-yaqzan, ete., 
usually called by him Ta’rikh. (2) Rawdatu’ r-riyahin It ft h 
kayati $-salihin. and (3) Ad-Durru’n-nazim fi fada’ili'l-Qur’ ani I 
‘azim (see about all three Brockelm mann, II, p. 177, Nos. }, 11, 18)- 
XIV. Risala-i-lgbaliyya. A considerable portion of the 
