402 Journal of the Asiatic Soc. of Bengal. [N.S., XVIII, 1922.] 
his own works), and Sayyid ‘Ali Hamadani (in his biography, 
No. 478). 
The notices on some early Sufic saints of the Chishti 
affiliation in India (Nos. 513 and 514), if not taken from the 
Lataif-1 Ashraft, are perhaps derived from some early work of 
Indian origin. 
There remain a number of biographies, about whose 
origin nothing definite can be suggested. Most probably all 
of them are taken from the sources enumerated above, but 
were either placed out of their context. or had their wording 
authorities. Such are Nos. 20, 21, 31, 34, 37, 38, 41, 77, 79, 
129, 154, 171, 185, 205, 383, 384, 393, 428 (probably taken 
from the works of Ibnu’l- “Arabi, Yafi'i and Huiwiri. or from the 
same sources as those of the biographies of Aba Sa‘id and 
Ahmad-i Jim). Nos. 515 and 539 I cannot trace at all. 
Nos. 551-558 may be either direct borrowings from YAafi‘, or 
may pare been taken from Lataif-i-Ashraft and altered in the 
wor 
iia an, 433 in the ec thoeta edition is a mistake, 
it is merely a continuation of No. 432. The separate bee 
phies, omitted here, are found in other editions. Nos. 3°9 bis 
and 468 bis. The first probably belongs to the same source a3 
that of the group of Ahmad-i Jam’s associates, the second is 
apparently due to Jami’s own pen.) 
ADDENDA.—(a). To p. 385. Another copy of Ansari’s Agpsins is in 
the possession of the Nari Bk ieee libr. at Constantinople, 
It is dated 8 839 A H., but seems to be not as correct as the AS . "6 copy: 
Bukh&ri, i.e. Aniswt-talibin wa wa‘datu’ ‘ salikin (Ethé, Cat. Pers. MSS. 
in India Office libr., No. 1851; also MS. A.S B., E 23 .—(c). To. p- 390, 
note 1. ther Pig in Constantinople libraries: ‘Ashir Efendi, 677; 
‘Umimi, 157; . Mas » Op eit., vol II, Bibliographie, No. 
170.—(d). To p. "iat There poe yet another revised edition of the 
Manaqib, i.e. Thawagibu’l managib-i awliyai’l lah, prepared in 947/1540 
by "Abd 1-Wahhab Hamadani (see Ethé, op. cit., No. 631). 

