1922.] A Contribution to the Bibliography of Tibet. 497 
ea eer ° . rImreasa ° oonaeee epee 
INT FN 8S QRASSIS ABTS FICIAL A 
(139). The story of the great ena Furious, All- Eee, Domne 
Seve. mind, written by (Lama) Wise and Loving Lord Mafi 
ghosa. Kagyiipa Namthar. (Mystically the ritualist ae 
comes one with his God during his rites, and what he writes, 
says or does is done by that God. An ‘in the name of’ or 
‘inspired by’ is not required from this point of view.) See 
o. 87. 
SNIARTA INR ES (207). Old and new mid- 
dle divisions of meditation? (A Madhyamika treatise ?). 
Sy TNA YN aa ( (25). The grammatical trea- 
tise Kalapa. See No. 4 above. 
62. a4 cre (68). Said to be a treatise on translation 
(from Sanskrit into Tibetan). Is Panini hidden behind this 
title?) The Tibetan Panini material is contained in the Tanjur, 
mdo, vols. zy (134), ye (135) and zy (136). See next 
number. 
63 yearsg rzaray (204). The same, text and com- 
mentary. See euiolag number. 
Ay BY TAG AK gat gor AST AES nage a5" 
SFA SISA Sear ayy (123). (The book called) the 
beautiful ornament of (the work named) the essence of the 
Sugata, of the Bare monastery, written by Datshapa-rincen- 
namgyal. (Ba-re is said to be the name of a monastery in 
Lhasa.) 
It seems to me that - PS zy might be a title: debater, 
logician, but my informants think it is the name of a mon- 
astery. 
65, CAPRIS SATAN STYLING FAN GAAS 
NSIS S"c]’ (134). The story of (Lama) Ngakwangchétak, 
written by Sonamgyaltshan. _Nemthas- - 
66. FAPAIC’ Sal BA HES’ aN ary (51). The book 
(called) the Treasury of the master of the Dharma, Ngakwang. 
TS, 
