502 = Journal of the Asiatic Society of Bengal. [N.S., XVIII, 
RES AI (123). Biography of the Great Jetsiin Dingmapa, or 
the Royal Banner explaining the three teachings, written by 
Ngakchang Wangchukrabtan (The true Lord Mantradhara). 
See No. 89. 
9] BNSF STAIS (88). The namthar and songs of 
: ~ 
Milaripa. BASF alone is often Milaripa, like E°5 alone 
is Atisha. E°2'B" isexclusively Atisha. The two collections 
of this poet are sufficiently well-known, and have been often 
dealt with by European scholars. Note the abbreviation for 
namthar plus gurbum. See No. 180. 
ae o- Sy, . : . — . 
92. age ah BAIN (167). Discourse ( BANAT ) on 
the occasion ( AAT ) of the exhibition of the scroll (or ban- 
‘ 
ner, qa ) ar Sundays. Refers to a custom in both 
Lhasa and Tashilhiinpo to exhibit newly painted thankas on 
Sundays, to the Dalai and Tashi Lamas. 
93. ana ES TAS (101). The seven treasures (or 
treasuries) of the Nyingmapas, Nyingma. 
94. SF INN AY Aart ar aur aqsayqqay (198). 
Arrangement of places and ways by Geshe Nyantak. (A dice 
gam, which, by means of a board and dice, shows the destiny 
of the players, whether and how they will arrive in hell or 
heaven, etc.) ASA AGA = SABA Described as aisray 
58, meditation book. Geluk. 
95. ay Cay ay tle iol ager xX (76). Text and com- 
mentary of the Kavyadarsa (by Dandin). SFA, poetry. 
There is an appreciable Tibetan literature on the Kavyadarsa, 
and there are not only various commentaries on the work, and 
works giving poetical examples (RANTES ) to illustrate it, 
but there are other translations of the text than the one in 
Vol. mdo A, 117, of the Tanjur. I possess some of these. 
; 
ee 
a et eee 
erties a ee 
EE 
aa mile ih 
