En eR a 
Se. ee 

1922.] A Contribution to the Bibliography of Tibet. 507 
teachings of (Lama) Pekar (White Lotus), both Mother (text ?) 
and Son (commentary, elaboration, additions, appendix). Not 
the well-known Saddharmapundarika Sitra, but the work of an 
incarnation in 45 » Upper Tibet, i.e. in the Ladak region. I 
is here not necessarily a commentary of the text, but in the 
volume the &" is the chief part, and the a the rest of the 
volume. The terms are used with reference to the volume 
as a material unit, not with reference to the nature of the 
contents. Dzokchen? See No.177. I leave open the question 
in how far the above explanation is contradictory to what 
Csoma says in his Gramm., p. 191. 
$97. f) ATIAYS (151). Complete, full, open, dis- 
played words of Padma=Padmasambhava. The primary 
meaning of gc" is, as explained under No. 13, put, displayed 
on the plain, clearly visible to all, and no longer hidden as be- 
fore, i.e. laid bare, exposed. But from this primary meaning 
a development makes the term to be also understood as 
A= go =H S527, full, wide, expanded. This is the 
popular title of all writings relating to or emanating from 
Padmasambhava, and not only of the well-known collection 
of ‘ Five Chapters,” svar See Nos. 13-15. Nyingma. 
128. an nea" amy Ser Hay (174). Ritual for the 
annihilation (lit. rotting, putrefaction) of evil spells, by Lama 
Padmavajra. Kurim.. Nyingmapa. NITY or ANAS ASAT 
! to cast spells on, imprecate, to curse, conjure up evil male- 
> 
dictions. 7155 is here 55 ; 
129, APSF AGN SA ASTIN GN TAT AG Sy 
ASN AES (152). Biography of Mahapandita Yeshe- 
tshemo (not a Tashilama), written by Gyalba Gendiingyatsho 
(the second Dalai Lama). Namthar. Gelukpa. 
130, PRA HR Asre\5" (197). Unexplained. Ct. 
the entry in S. C. D. Dict. under A SPSS Ay ? Questions 
and answers about the Paramitas, by Prati? 
