1922.) A Contribution to the Bibliography of Tibet. 513 
162, AACA ATA Qaaa HH Sie ea cg aay gsey 
(201). The vyakarana essence, together with his own com- 
mentary thereon, by the great Lotsava of Wang. AA gar 
may also mean: the work itself and its commentary. Thisseems 
to be the Lotsava from AAI" (not ARES ) who was res- _ 
ponsible for the revision of the translation of Dandin’s Kavya- 
darsa as now in the Tanjur, and whose name is given as Ray 
age AINA C1, Shrimat Sthiramati, ‘‘expert in Sanskrit 
grammar.” See below. ee 
163. SARA aHA| QA ASST ANAS (126). Here 
also probably AAC" as above. The Sass is unex- 
plained. An index to the names in Cordier’s Tanjur would 
probably lead to an explanation, but alas, how much informa- 
tion is now not locked up, almost untraceable, in his two 
splendid volumes! The title might, as it stands, be translated 
as: the clear three assemblies ? of the great Lotsava of Wang. 
164. AIN'T Garsige'aaiar (6). Text and Com- 
mentary of the crystal mila of the Madhyamika pone: 
This reminds us of the ATNS "AISA AAR JAAN 
Aq, the Prajiia nima mila madhyamaka karika, in the 
Tanjur, mdo 3, 17, or its numerous derivates in that and 
the following volumes. 
165 5TAA Sy 9a (5). Notes on the Madhyamaka 
System. Philosophy, Geluk. 
166. AN HF FS ASTIN (152). The biography 
of the frantic Heruka from (the province of) U. — is . 
80d, but the name is also given to an ascetic or yogi nore res 
€s as a Heruka and is Heruka-inspired. It is said that wri a 
member of the latter class is meant. There are two 0 : em 
own as the U Heruka (in Lhasa) and the Tsang Heru ae 
Shigatse). They are regular ‘ incarnations,’ and their me 
or manifestation is that of frenzy or madness. Bhutanese 
Kagyiipa. See No. 171. : 
