514 Journal of the Asiatic Society of Bengal. [N.S., XVIII, 
167. AQCar sa S115, (67). Probably the aivea- 
BATU a (so Cordier) in Tanjur, mdo, vol. nt", 134. 
(Schiefmer @te@at? ), See No. 114. 
les. AORN RSS BT AIS AR SR Aa IARTaR" QA" 
ROTATE SACS TIA NSTSC ASE (200). The 
hundred rays of light (illuminating) the practice of the (work 
. 
called) the arising of sound, or string of jewels, together with 
the names of the Dungva-vajras and Desis (Regents). (Unsatis- 
i.) —_. x 
factory and uncertain) SNA, fortune telling, omens, 
sooth-saying. ASSN AST is explained as follows : AEN 
stands for Aga agarey, the Goddess Sarasvati. In some 
way auguries are derived in connection with sounds arising 
from her throat. The expression Roa = is obscure, prob- 
= ) 
ably a title or designation. aca" better acc) may 
~~ “ ~ 
stand for the following four expressions : = lead a clerical 
d j Sipe ‘ : eocues t 
egree ; Ss WA] , Writer, clerk, secretary ; Qa >" , servan 
(hon.) or the son of a SIAC ; AY Se, assistant, aide-de- 
camp. 
169. AQ EAT ANY HAT FONTS (99). 
Poetry and grammar by the Sikhim Lama Ugyan. 
170, Say EH x SFG REE] SATS IE aga! 
(92). The works of the omniscient Bhutanese Lama White 
Lotus. ii. 
171. ScSaRQayais" (107). Story of the 
In, ARTES RE Saereh 
frenzied ones living in the provinces of Tsang and U, both born 
in Bhutan. The one is a kind of Tibetan Till Eulenspiegel, 
known as WAYS, the other is known as areiage 
~~ we 
eRe lS i, eee < SE eS 
