1922.] A Contribution to the Bibliography of Tibet. 515 
(in which AG is a Tsang idiom for Mr., Esq., Saheb, Babu, in 
~ 
U AAA) There is an extensive literature devoted to each 
one of the two. See No. 166. 
172. SVERTSN ARR (108). Probably apiR' = HR 
Concerning the untrue religion. Might be interesting if it were 
polemics against the Chilingpas or Lalos, but may, of course, 
deal with internal polemics. 
173. APANR’AIS (43). The well-known Mani- 
kambum. Rockhill’s data about it are still the fullest up till 
now. 
— ‘=? eS, . vont Sy aoa rr? 
174. ARQ YHA AAS ASN QAE AC S5 7 SAA 
“=e 
(138). The biography (or works) of the well-informed Ludub- 
gyatsho, written by His Eminence himself. ny =a 
~~ —o nxn 
. FVATRA A AHA AA Say Hay. (183). The 
175. NTRS AIA B94 ar Fy (188 
six themes (subjects, topics) on the manner of the quick pre- 
paration of the preliminaries (or necessary preliminaries) (for 
salvation 2), 
~ NA . 
176. SAAN AZ AA ATA (39). Various (cere- 
monies =QJAy", works) connected with the Unfathomable-love 
verse (of Tsongkhapa). (So called after the initial words. See 
my Minor Tibetan Texts I, B.I., p. 75.) Geluk. 
177, SARS ANA GarAIc” (65). Oral teachings 
(authentic utterances) on astronomy (?) by Lama Pekar (White 
’ Fayacy 2) See No. 126. 
Lotus). SNA, astronomy (? ) 
178 BAR ERAT A (2). Pramana-vartika. Tanjur, 
mdo, %°. 95. See Vidyabhusana, A history of Indian Logic. 
5) ) 3 
STS, philosophy. 
179. RES IG SATIS ARIE (17). The creeper 
of the hundred inconceivable deeds. This seems to be the 
