108 Journal of the Asiatic Society of Bengal. {April, 1905. 
Khyungo-chan ! was called Ra-deng from (rwa, ‘a horn,’ and sgre 
t.’ 
Sie ng, 
‘standing erect.’) The large silver tomb which contains Atica’s* 
remains is the most remarkable of all £6 sacred objects of Ra-deng, 
commune) with a number of is oe all in ite When 
the erection of the monaste ith the images was completed, 
Dom-ton-pa is said to hig the propitiated the god of the to 
heaven toenable him ave his monastery consecrated by his 
y 
spiritual father. Rasta Atica, who was then seated on the 
right of Maitreya, the coming Buddha, showered flowers toward 
Ra-deng from Tushita. Dom-ton-pa presided over the monastery 
for he shed 
Tibet and belonged to the Kataaeee Schoo 
The Monastery of Gan-pav. 
* 7. ° . oa oc ° 
SABA STIL AA AC | 
Tsong-khapa the great Buddhist reformer of Tibet, in fulfilment 
of a certain prophecy of Buddha, in the year 1408 AD 
hi . After 
welfare of all living beings. In the autumn of the same year 
examined the auspicious signs regarding the suitability of @ plo 
1 Cc’ a 
a Be 
~ 
= 
Ww 4 | The name by which Dipamkara Qrijfiana the high- 
priest of Vikrama Qila Vihéra of Magadha is known all over Tibet. 
He 
Dom-ton-pa’s spiritual teacher and died at Ne- thang near Lhasa ‘only cane 
years before the foundation of the monastery. 
" Sy] ‘Zoay || * Ryoragel| 
