204 Journal of the Asiatic Society of Bengal. [August, 1905. 
in his works. He was presented with a hexagonal seal, and the 
people of Tsang distinguished him by raising white silken banners 
H y ; 
in his honour. He encouraged both literature and religion 
Chyai-chub Gyal-tshan (the younger brother of Rinchen 
+ 1) was born in the year Tree-tiger four- 
to be called ?hipon or governor. On his wishing to be a Rinpoche, 
the Grand Lama said, “ No, you are destined for the State. In 
order to qualify yourself for a governorship you should study the 
work called ‘ Yul-Jyal’ and some works on political ethics.” 
Ries a taking leave of the Grand Lama, he became a pupil of 
ama B i 
tea boiled in the same cauldron. Lopon Tagzang expounded the 
sacred laws and delivered sermons, while Chyan-Chub assumed 
from good action done in it, it became known by the name 
of Chyazang Jong (or the place of good action). During his reign 
the house of Lha-zig became ery p ibe tht € 
upon doing pious actions. He built the monastery of Tse-thang 
a college there. He made Nedong- 
tse the chief seat of government. Inviting the Grand Lama 
: kt 
eath, his younger brother Shakya Riphén bee 
Phipon and filled the throne of N edong-tse. He was very fond 
of inspecting the works of local officers and inquiring after the 
Condition of his subjects, Once while on tour in U and Tsang, he 
