ae : F 9.)  Dignaga and his Pramana-samuccaya. 221 
of music. Being asked whether he was Digniga, he replied in the 
aftemsatiy re, and the king fell at his feet. Subsequently he travelled 
to south, chiefly meeting his Tirtha controversalists in discus- 
sio 
His restored, for the most part, the schools of religion founded 
by the former Acaryyas. Again, at Orissa, he converted to 
ini i his 
Since he had satatale holly the Tirtha controversalists, he was 
called the “ Fighting Bull” (Sanskrit: Tarkapuigava; Tibetan : 
ay nA: B "SAY ) His pupils, combined together by religion, filled 
all countries, but he had not with hima single Sdmanera who could 
Succeed hi Since he was a man of limited desires and content- 
ment, he performed during his pens the twelve tested erred 
and died in a solitary wood o 
In the works of the Chinese “afleniaas the name Dignaga is not 
Jina identified mentioned at all. ut there occurs the 
With Dignaga name Jina, whieh I suppose to be identical 
with Dignaga. Dignaga in the Brahmanic 
works, especialy in those of Udyotakara and Vacaspati Misra, is 
des esignated as a Bhadanta. Similarly Jina in Chinese books, 
Specially in Fees of I-tsing, is mentioned as one of the ten Bhadan- 
ms x h 
Suish himself in the study of. logic he should thoroughly = 
stand Jina’s eight S‘astras,” These, according to I-tsing, are: 
1. The Sastra on the Meditation of the Three Worlds (not 
found). 
2. Sarva-laksana- flan -astra (karika)— (Nanjio’s Cata- 
logue, No. 
3. The Sastra on ne Meditation on the Object. ‘Probably 
Alambana-pratyaya-dhyana-sastra (Nanjio’ s Cata- 
No, 1173). 
oe logue, 
4. The Sastra on the Gate of the Canse i -dyara)—(not 
found). 
5. The Sastra on the Gate of the Resembling Cause (not 
found 
The Mee rales (taraka) a Re Nagarjuna ?)— 
(Nanjio’s Catalogue, Nos. 1223, 1 
