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ңїоткмвкк 16, 1861.] THE GARDENERS' CHRONICLE AND AGRICULTURAL GAZETTE; 
evealed Word of God. "There could himselfone оѓ the b пуал раа оаа чуу а E ur ANAA E EE лыт ы ERROR: 
с veryfringes 0 е bravest of the brave; but І should say that | want of union among Churchm 
- no doubt but "иң ВЕУ intdelity had been n of enthusiasm without discipline is only likely to earry ee Анни | Th: That is a feeling which prevails Samone ж же dea body ы of у 
зше years developed P ену. — No doubt. the rage ог, etm, (A cei tdeo cgit i 00р. perire rm Mora T iig d aj ner 
| ine—there mus pra It is|notions respectin сте т ai 
unbelievers -- metre y е — К m | per d o hat divas E in m vend tw а ental | ^ dam tme е9 o {i h places in the ims es ber publi 
ч ^ ite eng wi ese, then umstane n their opinion 1 posed 
4o many languages — — »t — à eir diffusion | by God's blessing, it is courage that wins the day. That will and eia of. euni Church че сала, гены eh казу ыг 
Sver the length au ^. — "ew БР 1 wa сораша. | ев. ver be wanting iu em hearts whenever they are called | without any enthusiasm on the connection between Church 
question then е ne sa gli Md ш ме zi (upon to meet the day of battle." an Aes and even contemplate without alarm the possible 
isruption i 
py їп һе old fas abion, pre prevent it; Ji deny iud Bis rn Rromr Hox. .B. DISRAELI attended on Thurs- | who vis dn opini de: E espect, ехо ро 
Фе mentir Md they ente res » Ж, тый, : не. ЖҮЛ рете the Oxford Diocesan Board em affection, for all of te а great degree must share 
" М tion in the sentiments of those who entertain these opini 
iracy, that had по little Tessttbiape о, „that of C Guy | доб? ^ la :Оа areh 1 Building and Spiritual Help though we may not be able to sanction their ved cuit. 
T and resolved to explode the whole sy of Ши es held їп the ras ty Hall, Aylesbury, under | sions. -But I think myself that these opinions rest on а 
tian religion, and bury d їп one , at sont dion зр 6 ncy of m Bishop of Oxford, a а ce e» as fallacy, and that fallacy consists in assuming that if the disso- 
| euer the better to Aini so B d x: they had enlisted | follow. ир present position of the Chur lution of the tie between Church and State took piace, the 
\  soience in their cause, an. d gr ne the unnatu ало vil w. Church ould occupy that somewhat medieval position which, 
| between science and reve. aen ey said that vola ant аг Prowr ana, vi in the понео bs РЕ | no doubt, in its time was highly advantageous to Europe, and 
| could not be brought. into ens os with the si semis ana, avai ја the hen ord Bishop, I c refrain | to no country more than to England. My own opinion differs 
/ f sdenee—a Г revelation that had existed now for 300 m remembering wit ie What of all оссо E y tiem gn it | from theirs. i do we bolieva that in this age or in this 
years, had resisted every attae vade pen it, had asse is "One remarka ble principally for the zeal and ability with | country the civil pow would ever submit to a superior 
from the first to the cir todo vá same thing, to be | which it із administered. There is по want of chu ей е — ity, or ет еп оой. M rival I foresee, if that were to 
ed by E. mr the тап of а day, altering | the d but that is —— - the "e — — Е kopito e, controversy and contest between Church and State 
Фу by day, 25 new discoveries might но, and that could | wanting the country . generally — namely, their reciprocal rig M vm perg posila struggle, 
чае longer t анаа the ge тт? Dad Мета Me Until union Эчи churchmen з accomplished probable spoliatior. І for one am not prepared to run such 
Я та In circulating the Seri "in tures, the great | І feel persuaded that the кош of these pe ortant hazards. {should grieve to see this great Church of England, 
et ihe Bible Socioty was as that they oin and the which they leri are this сваі of light, learning, and liberty, sink into а 
—€— Pe iris — Jesi Au, M my opinion, incalculable dnd m e bean гач position, relative to the nati similar to that now filled 
| mier m "e — e — нә aem which, РЧ poen can be ted, and will be limited. | by the Episcopal Church of Scotland, or reip ever subside 
| went ege ver, the tm This want o n among гынып абое to me to arise | into а — not to say finical, congregation. I hold 
ipte > judgment upon "the ;Beriptures that. were y before | from three eni €: ш нр. degrees — | tha at the connection between Church and State is one 
E v n mistic to the — ists, who, if | different sections of c uld describe а | bi h ісаќе i 
TE oers its full se o deny insp iration ualifed it as | fee eling of Безеу, pem of distzmat, and еа" of dis- | | vr с) in unison with the spirit of the age, with the 
to reduce it to nothiug iat. all, end left the. Bible e ent “y content. ag of регр lex: ity, Ten told, a rises from es t | circumstances with which we have to deal and with the 
substantial authenticity as from the hands of the Most Hi ш. is usual x ps sled he state of p n the Chur eh, w dtm principles of political philosophy. The most powerful 
And then came the dn jeg private judgment. How wi |f om es ae mui ^s fap, rens "distracta tede erg rs | principle which governs man is the religious principle. t is 
d reds o | efforts of churchmen. This feeling appears to e to be entirely fie Len Дакар Ыл, for it takes жел ик їп е nature 
without foundation. Parties have ser existed ча s e lig which will never be content till it 
Church of England. Nay, more, there never "te been [олы trates t ria "et things and d ect ains its relations to 
Christian Church, even those which have most affected the | the reor a knowledge to Шок all who are here present 
character of unity, in which parties have not equally аа. (ла well kno ren d ai E эзе. the human inteiligence can 
: А een ГЕ 
i al 
ошту to get ад sruk * а w and nat | 
scieuce, without which understand by 
codem that ao. mn ot ARTS to А, an opinion as 
— it would be a greater 
vede Mua р cised even Љу the 
Mamed leisure could be able to сот pe rehend in what 
| tage E e Should be received, сту when - iX, 
äts tenets were be eved. 
рей d vell said that - — ina vonders 18 time, for 
Bu ent, then eek to i 
parties within its pale have been а аа ау, | clude о. a елер їп ita means i influencing man ; other- 
recognized and sanetioned. Our Church, always catholie and | wise it would leave in society a prineiple stronger than i lf, 
expansive in its character, has ever felt that the human mind | Which in а dos season may assert its on pre macy, and even, per- 
was а —— quality, and that some men mus йр Ком | haps, in a destructive manner. A wise оташа ent, allying 
pie -gun н A ? 
as 
«events were crowding uj umerous inventions were | lan ere өгө is an institution which ^ nthu- tify е State. But how is this to be done? It is the 
| айу ш; M were cuti; тј and — siasm from degenerating into extravagance, and the ceremony | problem of modern politics which has always most embarrassed 
iiio : 
m 
from being де, ed into superstition. No eel during the statesmen. No solution of the diffculty сап be found in 
iods o sides, | salaried priesthoods and in complicated concordats. But by 
i 5 Е ni ua 
its weakn ath 
e now io the feeling of! aistras roadly and deeply planted in the land, mixed up 
са вау із mainly attri- | with all our manners and toms, one of the main 
een | guara: eerte he mn local govi 
: i rities 
1-4 и! « трча p part 10 y, P ur life, part 
ens qd du д It is "aid sometimes that the Church of Eng- 
s ў 8 
ved 
OF CnxsrER distributed a few days since | $ Essays К iritual 
"prizes won a£ a rifle mateh by the 6th Chester Near ч of this country quite i 
Ec. adi in so чай "Mte — —— Obser. | vanced in those prolusions. The 
ка Volunteer mosemen have created a d: distrust in btoas Кя cun gh 
p t а distrust i ple 
“reason an Sotting, h „asido | Church bas never dixerit on A ШО ture, 
the rune E writers, I am disposed, to 2n t will be in the gren towns Chat tho g Lesen шашы 
- | evade estion “whether the work К itself. їз one hieved, for e impen and 
rns ену distrust among” СЯ urehmen. Perhaps ы Y 
t be altogether unsuitable that a layman 
а 
Here, then, on groun: 
ys а T unsubstantial. e^ wer feelings. of pos 
los i logy а mim t, all sections and parties e Chu itie: 
hope portance i unite and act toget! vm in maintaining the re rir seen л 
эр рүшү, we shall юш чүк, exist upon su Ет А of this realm. Is it unecessary Ë Can 
m les ӨГ ny -óotnteymen. t that the union betw Rh and Stat 
distracted by i аин g pae 
realm, its Раг carere -- | nger 
— „Where, if Chure the Church 
won Ae i sistible. Nothing p pies the "preparation, 
and I will willingly admit p 
assa 
in ystem for 
Accepting the sacred т матае 
са the LT cidents by |t 
tionali: 
e become 
es, in t irit o: 
ваго sitio of the 19th century, 
us back to old ideas, ved Aga e 
the mysteries of existen revival of Pagan Panthe eis 
elieve, is a literally кодду sketch of the | |-заї h ot 
t which the in vet of wire has жк К make troversial remark, aud o 
entury. Well, , what has the Church to | from that uei rer Iam going to make t a mark on = 
m specúlations L4 Boso My opinions on a chure штер таме же Iu 
ныбар, ч capricious, "hd so | | 
ан ve? And iety to be agicated by a volume | kno h^ es e et: the carrying of a 
best these PN ) ition o. Гаага нинен 
till > : tho best a а e E sar moe betw "Church and State, and that 
| же 4 Ыз ody.is gò S epi i E ar V EZ end, that T can conceive—ehould it be conceded. ipfe airo 
EE EI uM Гы ирт cx E e paro ns 
à / ^e й any iquish- 
E AUT wol S ELS Both— “тешу: Т set aieut of. prlacipit, the: law may beimproved and adapted to 
dl бегей p answer them remember that | existing eireumstanees. Were em rmm emet venture to 
i weli matured attacks: Let them be | im most ^Á— = may be 
"to the occasion, and I doubt not |] perhaps may са у= -some 
come forward. That a book of that here—that if Е w 
Rer *he Church of 
by —Pe« would have 
conduct of nvocation in 
to be mai — by all that 
h has distinguished 
revival, = се ебет н 
m it publie 
dually, but surely, obtaining ч t heredes ; put it did not | coun 
TEA what it ете cal dmi pond 
wish this fran ble course had boen | tot 
cerae 
rea 
ty on e кайын. Е. think унат po vr whole, that it 
— to deal with it. oes question of ehurch-rates 
great domestic question of thi dep; a&nd.it ought not to 
