Vol. I, No. 6.| An Analysis of the Lankavatara Sutra. 163 
[N. S.] 
“The Samkhyas, Vaisesikas, Nagnas, Vipras and Pasupatas 
have taken the extreme views of permanence and non-permanence 
and are destitute of the discriminated truth. ” 
The views of Kapila and Kanada are specially discussed on 
leaf 132. 
Not merely in the 10th but in some of the previous chapters 
too the Naiyayikas and Tarkikas are specially referred to. Thus 
in Chapter II we read :— 
Tafa: WA ate ufaata saat: | 
(A.S. MSS., Leaf 11.) 
The Tibetan version runs thus :— 
Sq yeSesS | 
SACS TAIL AAAICAT | 
‘Tell me how in future times the Naiyayikas will flourish.” 
The very first question asked by Mahamati in Chapter IT 
La ° ~ g e iv en 
ay fe Sad ah He aH: Gaua | 
(A.S. MSS. Leaf 11.) 
The Tibetan version runs thus :— 
Pas TASS TA | 
TTS AAA | 
(Kangyur, Mdo, Vol. V., Leaf 93, A.S. MSS.) 
‘‘ How is ratiocination corrected and how does it proceed ? ” 
The following doctrine of the Tarkikasis specially mentioned :— 
aE far: wiq afaamas aa: | 
(A.S. MSS., Chap. X., Leaf 143.) 
The Tibetan version runs thus :— 
SNF ATS RET AN ATS | 
AAAS SAT SA || 
