76 
Wilson’s tomb, at Kirk Michael. It is carved on both sides, 
but has been much injured, and contains no Runic inscrip- 
tion. 
‘<No. 7.—This fragment of a fine cross is also at Kirk 
Michael, built into the top of the church wall. The inscrip- 
tion, which was written on the back, near one side, has been 
broken by the masons, to make it fit in the bend of the wall. 
The only words remaining are, ‘krus thana aftir,’ this cross 
LOTS Ble oye 
‘No. 8.—This is the fragment of a beautifully carved 
cross, containing only the inscription—‘ Grims eins Suarta,’ 
i.e. *Grims the Swarthy.’ It is in Kirk Michael church 
vestry-room, having been removed from the church wall. 
‘¢ No. 9.—This cross, which stands in Andreas church- 
yard, is in a very perfect condition, and bears the following 
inscription :—‘ Sandulf ein Suarti raisti krus thana aftir Arin 
Biaurg kuina sina,’ i. e. Sandulf the Swarthy erected this cross 
to his wife Arinbjorg. It is covered with representations of 
the animals of the chase, and of domestic use, as the deer, 
boar, horse, cow, goat, swine, dog. At the base is a female 
figure on horseback, perhaps Arinbjorg. 
““No. 10.—A very rude cross at Onchan. The inscrip- 
tions are much effaced, but seem to be—*. . . sunrraiste 
aftir (Iie) suia markibter—ukikat asuer athigrnt.’ On the 
other side, at the head of the cross, we have the word— 
‘krus ;? and further down ‘I su Krist;’ and on one side, 
‘ Thurith raist runir Thurith,—engraved in runes. 
«No. 11.—Cross at Kirk Onchan, probably of the same 
age as No. 6. 
«No. 12.—Fragment of cross at St. John’s, near the 
Tynwald Hill, the inscription along the side is—‘ Ino I rvir 
raist runar thenr after. . . . 
Ino Irvir engraved these runes to, &e. 
‘¢ No. 13.—Representation of the Passion of our Lord, 
from the Calf of Man, partly restored. On the left hand of 
