60 



The scholia, which profess to be taken from various writers, 

 are generally prefixed with the author's name, or a portion of 

 it. Thus, the extracts from St. Jerom are marked with the 

 signatures h., lp., hip., hiponimup; those from Venerable Bede 

 by b., be., bea, beaOa ; Gregory, 55. Besides these, the names 

 of Origen, Cyprian, Eusebius, Priscian, Isidore, and Leo, occur. 

 The most frequent references are to Manchanus, under the 

 signatures m., ma., man. At fol. 44 b, marg., is a note on 

 Matt. xxi. 25 : 



bapcipm lohofi. .1. copnuca quepcio opicup .1. ba cuaplucub 

 bia cCpcae peom m ceipc 00 pac Cpipc boib, nam pi bipnppenc 

 bapcip. lahon eppec t»e celo ieb po bochoip boib bo pab quia 

 bi;tippec eip llle Oe me ec be mea pocepcace, Oicenp ecce 

 agnup, pi. 



' Baptismus Johannis, i. e. cornuta questio oritur, i. e. the question 

 which Christ put to them was a solution to their own question, nam si dix- 

 issent Baptismus Johannis esset de coslo, what they ought to have said was, 

 quia dixisset eis Me de me et de mea potestate, dicens Ecce Agnus, #c.' 



At lower margin of fol. 48 b is a short note on Matt. xxiv. 

 26, from the same writer : 



TTlan. Si aucem oi;cepinc, pt., Gcce m Oepepco ,i. uc piunc 

 anchopicae. 



'■Manchan. Si autem dixerint, fyc. Ecce in deserto, i. e. ut fiunt 

 anchoritae? 



At foot of fol. 49 is the following note on Matt. xxiv. 21 : 

 Ulan, epic enim ■ he • opace Cpibulacio .1. uc macep pilium 

 comebac m obpeppa ciuicace .1. TTIapia nomen eiup .1. a]\ cm ba 

 mop Oiliu coppais Oomam moian pomboi ocup lp oen pian poboi 

 inci bib anbpu bin bilpiancaib cpipc • 1111 • annip ec bimebio 

 ocup bicilapba lapianai ocup anbi^lai . upque mobo .t. ab cem- 

 pup quob mobo. 



' Manchan. Erit enim ■ hyeme ■ orate . Tribulatio, i. e. ut mater 

 filium comedat in obsessa civitate, i. e. Maria nomen ejus, i. e. for, though 

 great the loveliness of the beginning of the world, greater was the pain 



