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NEW YORK STATE MUSEUM 



Hanisse'ono 



Hadeiyayo' 



Hadidji'yontwus 



Hadigo°'sasho"o' 



Hadio°ya''geono 



Hadiwennoda'dies 



Ha'dji'no 



Haivon'wentha 



Hana'sishe 

 Hasan'owane' 



Hatgwi'yot 

 Haweni'o' 



Hayant'wutgus 

 Henne'yo^'' 

 Hi"'no° 

 Hodianok'doo" H^d'- 



iohe' 

 Honio"'o^ 

 Ho'no^'gwae 

 Honon'diont 

 Hono'^tcino'^ga 

 Ho'tcine'gada 



Hova'ne 



I'Mos 



Jodi"gwado"' 



Jo°ga'o" 



Joi'ise 



Niaga'hos'saa' 



Nia"gwahe 



(ha-nis-se'-o-no, the devil), i8 



(new year announcers), 82 



(the new^ year ceremony), 75 



(False Face company), 127 



(they are messengers; the four angels), 19, 



25 



(the thunderers), 98 



(male), 73 



(Hai-yon'-went-ha, a sachemship titlo 



meaning, he has lost it and searches, 



knowing where to find it. The Seneca 



name for Hiawatha) 

 (new year ceremonial officers), 82 

 (exalted name, the word applied to a 



chief), 44 

 (the son-in-law of Handsome Lake), 23 

 (good ruler, God; the name mostly used by 



the Christian Seneca), 48, 133 

 (tobacco throwing ceremony), 121 

 (a clairvoyant), 49 

 (the Thunderer), 104 



(the Creator), 19, 48 



(white man), 20 



(a nest), 47 



(overseer of the ceremonies), 411, 421 



(the guardian company), 116 



(company of charm holders; note that 



" tci '' is pronounced as '' chee " in 



cheese). 119 

 (noble born, good in character, applied as a 



title to sachems. The ]\Iohawk form 



Rhoya'ne' is sometimes translated 



''lord''), 9,22 

 (a charm society), 121, 122 

 (a great horned serpent), 119 

 (elves of pygmies), 119 

 (Xew A'oice, a man's name), ^6 

 (small bundle of magic substance), 29 

 (great naked bear or mammoth bear, a 



mythical beast), 28; footnote, 40; 119 



