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These you can not saye ar coen, and to be professed, mayn- 
tened and contynued by us both, and which of us neglecteth 
these roles I wish hym to be anathema. 
The thynges wherin we maye differr, may be in respect of 
y° particular avacemet of the honor or state of our Soverays, 
and therin y‘ excess of our desyres, may some wise be allow- 
able, but yet therin we maye offend, in respect of our coen 
duetyes. You maye saye that all the other page hitherto, is to 
farr of, but yet I saye except those prynciples be kept the 
rest shall have no contynuace 
I will come nearor, for in dede I have hitherto made but 
maximus sillogismorum, now I will follow a few minores, and 
spare my hand for addyng of coclusions. 
The deviseis and determinations of y* Cardinall of Lorrayn 
conceyved in a congregation of Antichristes soldyars being 
professedly gathered to distroye y° Gospell of Christ, can never 
be truely thought, nor w' reason mayntened to be good by us 
that ought to promote Christés kyngdo and pull downe Anti- 
christes. 
The reiteration or recidivation of y° purposs intended by 
y° Guisies in marriadg of your queen to y° french kyng to 
disturb this realme and consequently, to stirr mortall warr 
betwixt these If kyngdos can never be tollerable to this 
realme, but must ingendre new counsells to provyde p’vatly 
for it self, and neglect the amyty of y' realme. 
The manifestation of your Soveraynes dedes, to labor or to 
ébrass such allyance, as may bryng trooble to this realme, can 
not reteyne my Soverayne to creditt any amyty in yours ete, 
More I will not wryte thus in sentencies. Now I will wryte 
some requestes, 
My Lord, I require yow in Gods name befor who you and 
I shall answer w'out any advocate, lett no respect move you 
to allow of tht which by good prooffe you may see is intended 
to sett upp Antichrist. 
